Friday, November 14, 2008

Hajj (Pilgrimage)

Peace of God and His mercy to you.



Hajj Maqbool Insha A Allah to those who will go for Hajj this year :)

What is Hajj?

From Reading Islam:

Question:

Being new to Islam, I would like Dr. Amir to shed quick light on how the journey of Hajj (Pilgrimage) can heal ones spiritual self.

Answer:

Salam, Tom.

Thank your for your question.

The journey of Hajj can be considered as a spiritual and physical healing program or journey, because it touches upon different aspects of the human self.

Similarity of Appearance

During Hajj, pilgrims have to wear a special kind of unified and simple form of clothes. This is known to be the clothes of ihram. These clothes of ihram have a great psychological influence on the pilgrims. Each Muslim takes off his regular clothes and exchanges them for the simple clothes of ihram. With taking off the regular clothes, the Muslim also puts aside everything that these clothes represent; the profession reflected in a certain uniform, the culture represented in a specific fashion, the status reflected in the quality and price, and so on.

So, the soldier is no longer in his military uniform, the farmer is no longer in his farming suit, doctors and nurses are no longer in their white coats…. All are alike, you would not know who was who.

Also, in our daily life we find that people of different status, profession, rank or position, usually cover their heads with some kind of head cover. Mineworkers and engineers use helmets for protection, officers use different kinds of caps for status, and of course, kings and rulers use crowns for sovereignty. As for male pilgrims, they have to take off any kind of head cover as a symbol of putting aside any worldly rank or position. So, there is no shelter for the human head except the shelter of belief and obedience to the Divine.

The similarity of appearance gives the pilgrim the feeling of a lighter spirit and takes the mind to a much higher mood; becoming detached from all the worldly, materialistic glamour of career, wealth, position, and status.

Hajj is also a great meeting between brothers and sisters from all over the world. This gives the clear living example of brotherhood in Islam.

So, Hajj is a perfect treatment for people who suffer delusions of grandeur. Sometimes, high governmental positions, or wealth, or any materialistic aspect of life, make the person feel he is superior to his own brethren.

The Same Rituals

The pilgrims follow the same rules and act out the same actions, like making tawaf (circumambulation) in the same direction, or making sa`i (walking between Safa and Marwah).

In every ritual of the Hajj, there is no difference between rich and poor, strong and weak, high rank and low rank, black and white, Eastern and Western, Northerner and Southerner. All of them are equal.

This reminds us of Prophet Muhammad (peace and blessings be upon him), who was a mercy to mankind when people used to get anxious and worried when in relation to him directly. That is because he was the Prophet of Allah and His last messenger. The Prophet used to tell the person what roughly means "take it easy on yourself; I am but the son of a woman who used to eat jerky meat in the streets of Makkah."

An incident I recall here is Caliph `Umar ibn Al-Kattab (may Allah be pleased with him) when he used to lie on the ground in order to heal his soul from this feeling of grandeur or superiority, and on his trip to Jerusalem, he walked on foot while his servant rode the mule.

A Stop for a Breather

Hajj is also a very good chance for many pilgrims to stop for a breather. It is a chance to think about your life and to consider or to evaluate your past. This can be during Hajj by asking Allah to forgive your sins and to plan for a straight future, free from sins.

The journey of Hajj can also treat many physical pains and illnesses, as well as spiritual ones. Physical activities, like tawaf, sa`i, and standing on Mount `Arafah, improve physical endurance and muscle performance.

These physical activities decrease the blood glucose level for diabetic patients. Drinking enough water from Zamzam improves the urinary system and helps to get rid of small stones in the ureters or kidneys. So, Hajj purifies the person from inside, just as ablution cleans the body from outside. Hajj is a spiritual and physical purification of the self.

Also, this journey gives the mind a rest from thinking about too many things at the same time, and it makes the mind focus on only one idea, which is asking Allah for forgiveness.

An Example of Steadfastness

Hajj is also an example of steadfastness, when a person has chosen the righteous truth. Pilgrims in their rituals remember Lady Hajar, when Prophet Ibrahim (Abraham, peace be upon him) left her in the dry valley, where Makkah is, all by herself with her newborn baby. This was when she asked him, "Was it Allah who ordered you to this?" He answered, "Yes." She simply said what meant, "Then He won't get us lost."

This inner strength and steadfast belief in God's ability and care for his servants, which penetrated and controlled her heart, is transmitted to the heart of each pilgrim throughout the rituals of Hajj.

Each pilgrim remembers our Mother Hajar running up and down between the two hills of Safa and Marwah while she was searching for a drop of water for her child; then Allah provided her with His help and steadfastness by having the water of Zamzam flow from underneath the feet of her baby. So, the assertion of belief that takes place within the hearts of pilgrims during this obligatory worship is a divine gift from God Himself. He has said in the Qur'an what means:

*{Allah confirms those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sends wrong-doers astray. And Allah doeth what He will.}* (Ibrahim 14:27)

And, in this obligatory ritual of worship we see Muslims raising their hands humbly asking Allah Almighty to give them their needs in this life. So, if they are rich they remember that their riches are a gift from God Himself.

A Training on Patience

Pilgrims also train themselves concerning patience in order to be able to complete the steps of Hajj. They raise their hands up, asking Allah to give them the virtue of patience. Allah has said in the Qur'an what means:

*{… if ye endure patiently, verily it is better for the patient.}* (An-Nahl 16:126)

As every other manner of worship in Islam, Muslim men and women during pilgrimage are equal in every step and duty. Also, Allah gave women the excuse to have someone throw the stones for them if they can not make it due to the crowd or anything of that sort. In the rest of the rituals, both men and women are equal in every single step.

Controlling Worldly Desires

Pilgrims are supposed to spend a lot of money during Hajj, just for the sake of pleasing Allah. This is another self-treatment for spiritual sicknesses like greed and miserliness. Allah has touched upon these spiritual sicknesses in the Qur'an by saying what means:


*{And the parable of those who spend their property to seek the pleasure of Allah and for the certainty 'of their souls is as the parable of a garden on an elevated ground, upon which heavy rain falls so it brings forth its fruit twofold but if heavy rain does not fall upon it, then light rain (is sufficient); and Allah sees what you do.}* (Al-Baqarah 2:265)

Here, the Muslim pilgrim overcomes such fatal spiritual sickness and is once again capable of controlling his or her worldly desires.

These are briefly some of the points through which the pilgrim can heal him or herself throughout the majestic journey of Hajj.

Thank you again and please do keep in touch.

Salam.

Friday, October 17, 2008

Interest-Free Financial Transactions - Credit Cards & Today's Fiancial Crisis

Peace of God and His mercy to you.



Credit cards are not interest-free. A person using a credit card is borrowing money from the bank. At the end of the month the person pays the bank back the money s/he borrowed in addition to the fee of borrowing the money! This interest is forbidden in Islam because it is unfair. Many people lose their jobs and get jailed because of the interest involved in many financial transactions.

Here is a fatwa explaining the allowed credit cards in Islamic Shari'a:

Question:
What is your opinion on the credit cards of the Faisal Islamic Bank?.

Answer:
Praise be to Allaah.

There is nothing wrong with using a credit card if it is free of the following things that are forbidden according to sharee’ah:

1- Stipulating payment of interest or a penalty in the event of late payment.

2- Charging fees for issuing an uncovered card that are greater than the actual costs involved.

3- Charging a percentage of money withdrawn if the card is not covered. It is permissible to charge the actual costs only; anything more than that is riba.

4- Buying gold, silver and other currencies with it.

5- Seller adding a percentage that the bank requires him to take from the purchaser, without the purchaser being aware of that.

See also the answer to question no. 13725 and 103187.

We do not know anything about the credit card offered by the Faisal Islamic Bank.

And Allaah knows best.
God says in the Holy Quran regarding the interest (riba):

Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein. (275) Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty. (276) Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve. (277) O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers. (278) And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged. (279) And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know. (280) The Cow 2:275-280
And what could be the cause of the world's financial crisis other than interest?

Friday, September 19, 2008

Ramadan: Time To Practice More Taqwa

Peace of God and His mercy to you.



Watch this video to know about Taqwa (piety):

Friday, September 12, 2008

The Holy Month Of Ramadan

Peace of God and His mercy to you.



Ramadan is the month which faithful Muslims wait for! It is the month of doing good, helping people and feeling for the poor. Ramadan is the month of testing Muslim's faithfulness, love for Allaha and the Prophet and eagerness to do good.

Ramadan is the month in which Muslims feel for the poor by being like them. From dawn to sunset, Muslims stop eating and drinking and refrain from sexuality. Muslims race to do all sorts of good and help the poor. It is a test for Muslim's obedience to Allah.

Ramadan is the month of forgiveness. Muslims seek Allah's forgiveness. And those who did sins ask Allah to help them stop doing them and repent.

Ramadan is the month of the Noble Quran. Muslims read the Quran all the year, but reading the Quran and understanding it are types of great worship in Ramadan.

Praising Allah and observing His creation is a worship too. Praising the Prophet Muhammad and studying his life in Ramadan is recommended.

Wishing you a Ramadan Mubarak!

Monday, September 1, 2008

Ramadan Mubarak!

Peace of God and His mercy to you.



Salam!

Wishing you a blissful Ramadan :)

Sunday, August 31, 2008

Read The Quran In Your Language!

Peace of God and His mercy to you.



If you want to read the Quran in your language, go to alketab.com There are Quran translations in Burmese, Urdu, French, German, English, Spanish, Korean and in some other languages.

Tuesday, August 19, 2008

Miscoceptions About The Quran

Peace of God and His mercy to you.



Some non-Muslims posted videos online listing what they call contradictions found in the Holy Quran. When I wanted to clarify the verses they listed I found that commenting is disabled.

What I want to say here is that we come to the same problem of not reading the verses before and after them. It was evident to me that the creator of one video was searching for specific keywords and compared the verses s/he got without trying to comprehend them in the context.

Let me explain to you in one example they referenced to. One of two verses they compared and called contradictions are:

He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon. (5) [32:5]

and

(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. (4) [70:4]

Now, let us see what is before and after each verse so we can understand what is referred to in each verse. The verse from chapter 5 is within this context:

Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember? (4) He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon. (5) Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful, (6) Who made all things good which He created, and He began the creation of man from clay; (7) [32:4-7]

Let us read the explanation for these verses:

(Allah it is Who created the heavens and the earth, and that which is between them) of creation and marvels, (in six Days) the days of the beginning of creation which equal 1,000 years of the years of the life of this world; the first day being Sunday and the last Friday. (Then He mounted the throne) Allah was on the Throne before He created them. (Ye have not) O people of Mecca, (beside Him, a protecting friend) a relative to help you (or mediator) to intercede for you in order for you to forgo Allah's punishment. (Will ye not then remember) will you then not take admonition through the Qur'an and accept faith?

(He directeth the ordinance from the heaven unto the earth) He sends the angels with revelation, Scriptures and misfortunes; (then it ascendeth unto Him) the angels ascend to Him (in a Day, whereof the measure) the measure of its ascent for other than the angels (is a thousand years of that you reckon) of the years of the life of this world.

(Such) the Ordaining One (is the Knower of the invisible) what is hidden from the servants and will happen in the future (and the visible) that which the servants know and has already happened, (the Mighty) in retribution against the disbelievers, (the Merciful) towards the believers,

(Who made all things good which He created) He Who perfected everything He created, (and He began the creation of man) i.e. Adam (from clay) from the surface of the earth; [from Altafsir.com, Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs]

Conclusion: These verses talk about the creation of the world.

Now we come to the verse in chapter 70. Let us see which verses are before it and after it:

A questioner questioned concerning the doom about to fall (1) Upon the disbelievers, which none can repel, (2) From Allah, Lord of the Ascending Stairways (3) (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. (4) But be patient (O Muhammad) with a patience fair to see. (5) Lo! they behold it afar off (6) While we behold it nigh: (7) The day when the sky will become as molten copper, (8) And the hills become as flakes of wool, (9) And no familiar friend will ask a question of his friend (10) Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children (11) And his spouse and his brother (12) And his kin that harboured him (13) And all that are in the earth, if then it might deliver him. (14) But nay! for lo! it is the fire of hell (15) Eager to roast; (16) It calleth him who turned and fled (from truth), (17) And hoarded (wealth) and withheld it. (18) [70:1-18]

Let us read the explanation for these verses:

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (A questioner questioned): '(A questioner questioned) a caller, i.e. al-Nadr Ibn al-Harith, called (concerning the doom about to fall

Upon the disbelievers) while he is himself a disbeliever, (which none can repel) and so he was killed in captivity on the Day of Badr,

(From Allah) this punishment of the disbelievers comes from Allah, (Lord of the Ascending Stairways) the Creator of the heavens

((Whereby) the angels and the Spirit) i.e. Gabriel (ascend unto Him) unto Allah (in a Day whereof the span) the span of ascending it for other than the angels (is fifty thousand years) it is also said that this means: it is from Allah that the punishment of the disbelievers comes in a day whose span is 50,000 years; and it is also said that this means: if anyone, other than Allah, were given the reckoning of people, such reckoning would not finish in 50,000 years.

(But be patient) O Muhammad, in the face of their harm (with a patience fair to see) i.e. without anguish or display of indecency; and it is also said this means: stay away from them and show no anguish or indecency. Later, he was commanded to fight them.

(Lo! They) i.e. the disbelievers of Mecca (behold it) i.e. the doom on the Day of Judgement (afar off) it will not happen

(While We behold it nigh) it will happen, for whatever will happen in the future is near:

Allah then explained when they will be chastised, saying: (The day when the sky will become as molten copper) and it is said: like the sediments of olive oil,

(And the hills become as flakes of wool,

And no familiar friend will ask a question of his friend) no relative will ask about his relative

(Though they will be given sight of them) but will not recognise them as a result of their preoccupation with their own selves. (The guilty man) the idolater, i.e. Abu Jahl and his host; and it is said: al-Nadr Ibn al-Harith and his host (will long be able to ransom himself from the punishment of that day) the Day of Judgement (at the price of his children

And his spouse and his brother) his full brother

(And his kin) and his clan and relatives (that harboured him) to whom he belongs

(And all that are in the earth) and at the price of all that which is in the earth, (if then it might deliver him) if Allah might deliver him from the punishment.

(But nay!) truly this will not deliver him from the punishment-this is an answer to him-(for lo! it is the fire of hell

Eager to roast) the entire body; it is also said that this means: it will pluck out the hands and feet as well as all the other members of the body;

(It calleth) to itself: “come to me, O disbeliever!”, “come to me, O hypocrite” (him who turned) from Allah's divine Oneness (and fled) from faith and did not repent of disbelief,

(And hoarded (wealth)) in the life of the world (and withheld it) he put it in a container and refused to give the right of Allah which is due from it. [from Altafsir.com, Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs]

Conclusion: These verses talk about the Day of Judgment.

I hope you do the same when trying to understand the Quran :)

Monday, August 18, 2008

Jesus The Prophet

Peace of God and His mercy to you.



If I was in the time of Prophet Jesus and I denied him, it would mean I denied the message he is trying to spread and denied that the god exists. At that time I would be a disbeliever not an anti-Christ. The anti-Christ mentioned in the holy books is different. He will try to make the people disbelieve in the existence of Allah. He will come before the end of time and he will be killed by Jesus, the Christ, peace be upon him.

We Muslims believe, as written in the Quran and told by Prophet Muhammad, that Prophet Jesus is a miracle from the god; not a god or a son of god. The god the Greatest can do anything a human cannot do. He created Jesus in Mary's womb. Like we were created, an Angel with our souls were sent to our mothers and had our souls into our bodies. Prophet Jesus is a great believer in Allah. He called people to believe in Him and to worship Him. Prophet Jesus himself prayed to Allah. Did he call people to pray to him? Did he pray to himself?

Do not forget that Jesus the Prophet was not sent only to the Jews. He was sent for the nonbelievers to believe in only one god. The message he carried spread to many parts of the world and people believed in the existence of a god.

If Jesus was not a Prophet, why was he given the Bible? It is a guidebook so people stop doing sins. Why? Because they are recorded and they displease Allah. You were born free of sin. Keep your soul free of sin as Jesus told you.

We believe that Allah is your god and the god of the Jews as he is the god we worship. We are not sure of the authenticity of the previous holy books. There are many versions of them and notes added to them. We are not sure if people missed with them.

Thursday, August 14, 2008

Reading Islam

Peace of God and His mercy to you.



I love visiting this Website Reading Islam. You will find it useful :)

Thursday, July 17, 2008

Supporting The Prophet Muhammad Against The Defaming Voices

Peace of God and His mercy to you.



In Islam, all Allah's Prophets from Adam to Muhammad were great and moral. Their message was one: to worship Allah alone. Worshiping Allah was not only by praying, but also by following His orders and not displeasing Him. Many of the moral messages conveyed by the Prophets and Messengers of Allah are:
  • abstaining from adultery
  • abstaining from harming people
  • respecting the property of the people
  • calling for good doings and stopping evil doings
Some people have the nerve to defame the Prophets of Allah. Some accuse Lady Mary of committing adultery! Some question the nobility of the Prophet Jesus! Some accuse the Prophet Muhammad of being a pedophile! The person who has the great duty of conveying Allah's guidance must be respected and revered. Allah would not allow for this person to fall into evil as the rest of the people! Allah is the most Wise and All-Knowing!

Here is an article from Reading Islam about the marriage of the Prophet to Lady Aisha:

Question:
My friends, who are non-Muslims, asked me why our Prophet married girls who were minors at the age of 8 years, when he was as old as 53. They said that it was mentioned in one of the hadiths that he was playing with `A'ishah by making her sit on his lap when she was 5 years old and he loved her deeply. And is it not a crime to abuse a child who is innocent and unaware of this? Would it not be considered marital rape? Also, though he loved her so much, he left her later. How can a prophet show such morals to people who follow?

My friends also argued that during wars the women captives were separated from their husbands, if the men were alive, and widows were taken as slaves. Here they say that the Prophet told them to have temporary marriages, which are valid for some time. Then later leave the women, along with their born children and move ahead.

My friends also asked me how come our Prophet, who had 20 wives and loved them a lot, left some of them with no fault of theirs? This was by giving reason to one of them that he could not justify his duties as a husband to her as he loved one of his wives so much that he did not find time for her. So he told her that she was free. The latter had to beg him to just keep her as his wife only to remain the same in Heaven afterwards. How can a person of such status and who is spreading the word of God show such morals, which would be followed by several followers?

Answer:

There is no doubt that in most countries today it is not acceptable for a 53–year-old man to marry a 9–year-girl. Why? Because it is against the law and against the traditions of the people. This means that if we want to label any action as wrong, then we need to ask: wrong according to what, the law or the traditions?


The Prophet (peace and blessings be upon him) never violated the law, the Qur'an descended during his lifetime and never prohibited the Prophet's acts. Also, the Messenger never violated the traditions and customs of his people, as we all know that he was attacked vigorously by the idolaters, the Jews, and the hypocrites. They lashed out at him boldly and continuously attempted to defame his personality, but they never claimed that he was a pedophile or a child abuser. Why? In fact, using his marriage to `A'ishah, when she was so young, could have been an excellent opportunity to destroy him and to convince his Companions and followers that he was not worthy of following.


The answer is simply because these kinds of practices were the norm at that time of the Prophet. Therefore, he did not violate the traditions of his people in his time. Prophet Muhammad was also married to Safiyyah, the daughter of Huyayy ibn Akhtab, the leader of a Jewish tribe in Arabia. The Prophet married her when she was 16 years old and guess what? He was her third husband; she was married twice before him. So, how old do you think she was when she got married to her first husband? Probably around 9, just like `A'ishah.


It is mentioned in authentic hadiths that our Prophet got engaged to her when she was 7 years old and waited for two whole years until she reached the age of 9. Then, when she reached puberty, he married her. According to the Encyclopedia Britannica—which is a Western source written by non-Muslim scholars and scientists—puberty is “in human physiology, the stage or period of life when a child transforms into an adult normally capable of procreation,” which essentially means “sexually mature.”


Another surprise is that when he got engaged to her at the age of 7, he was not the first man in her life. She was engaged before him to the son of `Uqbah ibn Mu`ait. He was one of the idol worshipers of the Quraish, who had abandoned her because of her father's strong position in supporting Islam. What I want to say is that it is unfair to sit in air-conditioning, enjoying popcorn in 2006, and to judge the actions of people who lived 1,400 years ago, in a completely different environment.


You can imagine how a girl would feel if she was abused by an old man. This is completely different from the beautiful stories that `A'ishah narrated about the gentleness, kindness, and romanticism of the Prophet of Allah. Whenever you read the story of the Prophet and `A'ishah, you get the feeling that this was a perfect love story, the kind that Shakespeare was trying to write when he wrote Romeo and Juliet. Except that his story had a sad ending since Romeo committed suicide along with his beloved Juliet.


I have never found any evidence that states that the noble Prophet made `A'ishah sit on his lap when she was 5 years old. Please ask those who told you that to give you their references. Make sure to keep in mind the words of Thomas Carlyle (1795-1881), a Scottish historian, critic, and sociological writer who said, "The lies, which well-meaning zeal has heaped round this man [Muhammad], are disgraceful to ourselves only." Many lies were told about God's Messenger, as well as other messengers and prophets. In addition, our religion tells us that the prophets are the best of mankind, simply because when Allah chose certain people from among His creation, He chose the best.


Regarding your question about how the Prophet could leave `A'ishah some time after they got married—well this is news to me! In all history books it is clearly stated that the Prophet left `A'ishah when he died, not by separation or divorce. He even died in her room, with his head leaning on her chest.


Regarding your friend's question about the Prophet having 20 wives and leaving many of them who had begged him to keep them—I wish, once again, that you ask your friends about their sources. This statement is also inaccurate. Prophet Muhammad married 11 wives, and never had more than nine at the same time. Most of his wives were either divorcees or widows. This was at a time when the men in the society used to abandon widows and divorcees.


Some of the Prophet's wives were even older than him. Each marriage had its own story and reasons. For example, one of them was honored by his marriage after her husband had apostatized in Abyssinia by converting to Christianity. But she kept her faith and refused to convert under his pressure, returning back to Arabia to face her dark future as a divorcee.

Regarding slavery, you should know that Islam came in order to free slaves as well all of mankind from tyranny. The main ruling in Islam that deals with prisoners of war is either to free them, to exchange them with Muslim prisoners of war, or else to ransom them for money to compensate for the warfare expenses. This is clearly explained in the Qur'an when it says what means:


*{Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others...}* (Muhammad 47:4)


Slaves were taken only when Muslims entered battles against others who would enslave prisoners of war. Thus Muslims applied the fair ruling of equal treatment. Enemy soldiers would not enter combat with calm nerves because they were fighting gentlemen who did not enslave, while Muslim soldiers would go into combat with the risk of spending the rest of their lives in chains!


Mut`ah marriages (temporary marriages) were allowed in the time of war, although their legality was later annulled. But even when it was allowed, the wife had all the rights as any Muslim wife and the children had the same rights as any Muslim child.

Finally, dear sister, you should know that Islam is perfect because it is the religion of Allah, the Creator of existence and the God of all creation. I encourage you not to waste your time in such discussions with those who might only want to instigate a polemic yet are not truth seekers. The best way to refute misconceptions is by becoming an example and role model for others.

Virgin Mary

Peace of God and His mercy to you.



The Holy Quran regarded Virgin Mary (Maryam) with great respect. She was not a whore, may Allah be pleased with her, nor she was after men. She was so religious and loved Allah and followed Him. Allah, with His might, made Mary pregnant with Jesus (Isa) and He told her it was a miracle and more would become of Jesus. Both of them are respected by the Muslims and it is considered a disbelief in Allah if a Muslim defames Mary or Jesus, may peace be upon them.

One of the loved names for girls is Maryam. And one of the respected names for boys in Isa.

From Reading Islam:

Question:

Dear Sirs,

Thank you for your very informative site. As a high school history teacher, it serves an invaluable source of accurate information about Islam and the Islamic world.

My question regards the person of the Virgin Mary in Islamic teaching. I have read that in many Islamic nations - Iraq and Syria mostly - Mary has a prominent place within the hearts of Muslims. Is this the case?

If so, how and what are the Islamic theological foundations for this role vis a vis Christianity?

Thank you in advance for your response.

Answer:
Salaam
(Peace) Pablo,

Thank you for your question.

No faith or holy book has honored Virgin Mary and held her in high esteem as did Islam and the Holy Qur’an, not even the Bible. A full-chapter of the Qur’an was titled Maryam (Arabic of Mary). You would also find that simply many Muslims love to call their daughters Maryam out of love and respect.

The Holy Qur’an portrays the character and merits of Virgin Mary since her birth till her miraculous pregnancy and birth of Jesus Christ (peace be upon him). In doing so, Qur’an, which is a divinely revealed book, does not give much emphasis on detailing the events. This is typical of human authors, as it is outlining the significance, wisdom and lessons learnt.

Thus the virtues, high status and moral excellence of Virgin Mary are exposed: a chaste and pious human woman who was chosen, purified, and preferred over all of the women of creation to be the one to give birth to the Messenger Jesus through the command of God. This is without any father whatsoever.

The following are quotations from the English interpretations of some Qur’anic verses, which narrate the story of Virgin Mary. These citations, if read in their original Arabic text - with its inimitable divine eloquence and superb rhetoric - are so moving that they bring tears into the eyes of Arab listeners, Muslims and Christians alike.

Surah 66, verses 12:


*{…and Mary, daughter of `Imran, who attended to her private parts [guarded her chastity, so We breathed in it of Our Spirit (Gabriel)], and she sincerely believed in the Words of her Lord, and His Books; and she was one of the devout.}*


Surah 3, verses 42 – 43:

*{And [remember] when the angels said: O Mary! Verily, Allah has chosen you, purified you, and chosen you above the women of the worlds. O Mary! Submit yourself with obedience to your Lord [Allah] and prostrate yourself, and bow down along with those who bow down [for Him].}*


Surah 19 - named after her name: Maryam, verses 16 - 31:


*{And mention in the Book Mary, when she withdrew in seclusion from her family to a place facing east. She placed a screen from them; then We sent to her Our Spirit [Gabriel], and he appeared before her in the form of a man in all respects. She said: Verily, I seek refuge with the Most Gracious [Allah] from you, if you do fear Allah. He said: I am only a messenger from your Lord, [to announce] to you the gift of a righteous son.

She said: How can I have a son, when no man has touched me, nor am I unchaste? He said: So [it will be], your Lord said: 'That is easy for Me [Allah]’. And [We wish] to appoint him as a sign to mankind and a mercy from Us [Allah], and it is a matter [already] decreed [by Allah].

So she conceived him, and she withdrew with him to a remote place. And the pains of childbirth drove her to the trunk of a date palm. She said: “Would that I had died before this, and had been forgotten and out of sight!” Then (one) cried from beneath her, saying: “Grieve not: your Lord has provided a water stream under you. And shake the trunk of date palm towards you, it will let fall fresh ripe dates upon you. So eat and drink and be glad. And if you see any human being, say: 'Verily, I have vowed a fast unto the Most Gracious [Allah] so I shall not speak to any human being this day.'”

Then she brought him [the baby] to her people, carrying him. They said: “O Mary! Indeed you have brought a fabricated thing. O sister [i.e. the like] of Aaron! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman.” Then she pointed to him. They said: “How can we talk to one who is a child in the cradle?” He (Jesus) said: “Verily, I am a slave of Allah, He has given me the Scripture and made me a Prophet; And He has made me blessed wheresoever I be, and has enjoined on me prayer, and zakat (alms), as long as I live.}*


For more, read also in Surah 3 – named after the Household of `Imran, verses 33 - 38, 44 – 47, in Surah 4, verses 155 – 162 and Surah 21, verses 91-91.


Also Prophet Muhammad (peace be upon him) has pointed out to the status of Virgin Mary in Islam when he said:

“The best of the world's women is Mary.”

He also said:

“Among women none attained perfection except Mary the daughter of `Imran, and Asiya the wife of Pharaoh.”

As for the Bible, Virgin Mary was mentioned mainly in Matthews 1: 15 - 25 and Luke 1: 26 – 57. This was in the context of narrating the story of the birth of Jesus Christ (peace be upon him). This can give you a comparative appreciation - bearing in mind my previous remark on the original Arabic Qur`an - of the status of Virgin Mary in Islam and Christianity.

Thank you again for your question and please keep in touch.

Salaam.


Monday, July 14, 2008

The Great Status Of The Mother In Islam

Peace of God and His mercy to you.



The mother, father, grandmother, and grandfather are highly respected by Muslims. But, the one who has the greatest status among them is the mother!

From Islam News Room:

Amongst the clearest examples of Islam's honoring women is the great status of the mother in Islam. Islam commands kindness, respect and obedience to parents and specifically emphasizes and gives preference to the mother as shall be shown in this article. Islam raises parents to a status greater than that found in any other religion or ideology.

The command to be good to one's parents begins right from the Qur'an. God says:

Qur'an 4:36 Worship God and join not any partners with Him; and be kind to your parents...

The mention of servitude to parents follows immediately after servitude to God. This is repeated throughout the Qur'an.

Qur'an 17:23-24. Your Lord has decreed that you worship none but Him and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility and say, "My Lord! Bestow on them Your Mercy even as they cherished me in childhood."

The great scholar, Abu al-Faraj Ibn Al-Jawzî (d. 1201CE) explained:

To be kind to one's parents is: to obey them when they order you to do something, unless it is something which Allah has forbidden; to give priority to their orders over voluntary acts of worship; to abstain from that which they forbid you to do; to provide for them; to serve them; to approach them with gentle humility and mercy; not to raise your voice in front of them; nor to fix your glance on them; nor to call them by their names; and to be patient with them.
(Ibn al-Jawzî, Birr al-Wâlidayn)

The Qur'an emphasizes the great struggles the mother goes through for her child, to highlight the need for one to reciprocate their parents sacrifice for them:

Qur'an 31:14 And We have enjoined on man [to be good] to his parents: in travail upon travail did his mother bear him and his weaning was over two years. Be thankful to Me and to your parents, unto Me is the final destination.

The renowned exegete, Shaykh Abdur-Rahman As-Sa'di (d. 1956), says about this verse:

{And to your parents} meaning, be kind to your parents, shower on them love, affection and piety, both in words and deeds, treat them with tender humility, provide for them and never harm them verbally nor physically.
[...] Then, Allah mentions the reason why we should be kind to our parents, when He says {His mother bore him in travail upon travail}, that is, the mother bore constant suffering; in pain and hardship from the first moment she felt the child moving in her womb to the worst pangs during the time of delivery. And {his weaning is for two years}, that is, during these two years the mother breast-feeds her child and looks after him/her. So after all the years of suffering, hardship, love and care, could we not, at least, compensate our mothers for what they have done for us and pay them back their rights? (Taysîr al-Karîm ar-Rahmân fî Tafsîr al-Kalâm al-Manân)

The Qur'an repeats its mention of the struggles of the mother in yet another passage:

Qur'an 46:15 And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."

In connection to this passage, the late Grand Mufti of Pakistan, Shaykh Muhammad Shafy (d. 1976) wrote:

Mother has more rights than father

Although the first part of this verse is a command to do good to both the parents, the second sentence refers only to the hardships suffered by the mother, because they are unavoidable, and no child can be born without them. Every mother has to go through the problems of pregnancy and severe pains of delivery. As against this, it is not necessary for a father that he suffers any hardship in bringing up and educating the child, if he can afford to pay somebody else for these services. This is why the Holy Prophet (peace be upon him) has given more rights to the mother than anybody else. According to a hadîth he has said,
"Do good to and serve your mother, then your mother, then your mother,then your father, then the near relatives and then those who come after them."(Mazhari)
{And his carrying and his weaning is in thirty months - 46:15}. This sentence too describes the hardships suffered by the mother for he baby. It points out that even after suffering hardships during pregnancy and the severe labor pains, the mother does not get respite from toils, because the natural food of the infants is in her breasts, and she has to suckle them. (Shafy, Ma'âriful Qur'ân [Eng. trans.], vol. 7, pp. 795-796)

The Prophet Muhammad (peace be upon him) continually used to remind his followers of the status of the mother and the obligation of being good to one's parents. The following narration is a beautiful example of the noble position of the mother:

A man came to the Prophet and said: O Messenger of Allah! Who from amongst mankind warrants the best companionship from me? He replied: "Your mother."
The man asked: Then who? So he replied: "Your mother."
The man then asked: Then who? So the Prophet replied again: "Your mother."
The man then asked: Then who? So he replied: "Then your father." (Sahîh Bukhârî 5971 and Sahîh Muslim 7/2).

Commenting on this hadith, Shaykh Muhammad Ali Al-Hashimi notes:

This hadith confirms that the Prophet gave precedence to kind treatment of one's mother over kind treatment of one's father
(Al-Hashimi, The Ideal Muslimah, IIPH 2005, p. 165)

Likewise, the late Grand Mufti of Saudi Arabia, Shaykh Abdul-Azîz Ibn Bâz (d. 1999) comments on this hadith saying:

So this necessitates that the mother is given three times the like of kindness and good treatment than the father.
(Majmoo' Fataawaa wa Maqaalaat Mutanawwi'ah)

He also writes:

The secret of her importance lies in the tremendous burden and responsibility that is placed upon her, and the difficulties that she has to shoulder - responsibilities and difficulties some of which not even a man bears. This is why from the most important obligations upon a person is to show gratitude to the mother, and kindness and good companionship with her. And in this matter, she is to be given precedence over and above the father.

[...]
And I have no doubt that my mother - may Allah shower His mercy upon her - had a tremendous effect upon me, in encouraging me to study; and she assisted me in it. May Allah greatly increase her reward and reward her with the best of rewards for what she did for me. (Majmoo' Fataawaa wa Maqaalaat Mutanawwi'ah)

The Prophet Muhammad (peace be upon him) also said in a famous narration: 'Paradise lies at the feet of your mother' (Musnad Ahmad, Sunan An-Nasâ’i, Sunan Ibn Mâjah). What can be greater evidence of honoring women than this? Islam has effectively placed the ultimate reward for human beings in their devotion to their mothers. Shaykh Ibrahîm Ibn Sâlih Al-Mahmûd writes:

Treat your mother with the best companionship, then your father; because paradise is under the mother's feet. Never disobey your parents, nor make them angry, otherwise you will live a miserable life in this world and the hereafter, and your children will treat you likewise. Ask your parents gently if you need something. Always thank them if they give it to you, and excuse them if they do not, and never insist on a matter if they refuse to give you something.
(Al-Mahmoud, How to be kind to your Parents, p.40)

It is related from Talhah ibn Mu'âwiyah as-Salamî who said: I came to the Prophet and said, "O Messenger of Allah, I want to perform Jihad in the way of Allah. He asked, "Is your mother alive?" I replied, "Yes." The Prophet then said: "Cling to her feet, because paradise is there." (at-Tabarânî).

Shaykh Nidhaam Sakkijihaa comments:

Cling to her feet
means to submit yourself to her, beclose to her, protect her, serve her because in this is Paradise and with her satisfaction you will enjoy the good blessings of Allah. (Sakkijihaa, Honouring the Parents, p. 52)

The Prophet Muhammad (peace be upon him) showed us the importance of serving one's parents in the following narration reported by Abdullah Ibn Mas'ûd:

I asked the Prophet, 'O Messenger of Allah, what is the best deed?' He replied 'Prayer offered on time.' I asked, 'What is next in goodness?' He replied, 'To be dutiful and kind to one's parents.' I further asked, 'What is next in goodness?' He replied, 'Jihad in the Allah's cause. (Sahîh Bukhârî, Sahîh Muslim)


Just as the Prophet said that kindness to one's parents was of the best deeds, he also said that disobedience to them was amongst the major sins:

"The greatest sins are to associate partners in worship with Allah, to be undutiful or unkind to one's parents, to kill a soul forbidden by Allah and to bear false witness."
(Sahîh Bukhârî)

Even after the Prophet Muhammad (peace be upon him), the Muslim scholars continued to stress the importance of being dutiful to one's mother. By examining the conduct and teachings of the early Muslim scholars, one may see how the direct recipients of the Islamic message understood the command to be dutiful to one's parents. Their behavior towards their parents shows Muslims how one is to implement the teachings of the Prophet on honoring parents.

Abdullah Ibn Abbâs (d. 687CE), a companions of the Prophet and a great scholar of Islam, considered kind treatment of one's mother to be the best deed for strengthening or rectifying one's relation with God. He said:

I know of no other deed that brings people closer to Allah than kind treatment and respect towards one's mother.
(Al-Adab al-Mufrad Bukhârî 1/45)

An even more powerful example is found in the statement of another one of the Prophet's companions, Abdullah Ibn 'Umar (d. 692CE), who was also a great scholar of Islam. It has been related that:

Abdullah Ibn 'Umar saw a Yemeni man performing Tawâf (circumambulating the Ka'bah) while carrying his mother on his back. This man said to Abdullah Ibn 'Umar, "I am like a tame camel for her! I have carried her more than she carried me. Do you think I have paid her back, O Ibn 'Umar?"
Abdullah Ibn 'Umar replied, "No, not even one contraction!!"
(Al-Adab al-Mufrad Bukhârî 1/62)

SubhânAllah (Glory be to God)! The efforts of a man who carries his mother on his back while performing tawâf cannot even repay his mother for a single contraction that she went through for him. Wise indeed was Ibn 'Umar's reply to this man to show him how massively indebted he was to his mother. This is the tremendous value and prestigious position of mothers in Islam!

Yet another example is found in the following prophecy of Prophet Muhammad (peace be upon him):

There will come to you with reinforcements from Yemen a man called Uways ibn 'Amir of the clan of Murâd from the tribe of Qaran. He had leprosy but has been cured of it except for a spot the size of a coin. He has a mother and he has always treated her with kindness and respect. If he prays to Allah, Allah will fulfill his wish. If you can ask him to pray for forgiveness for you, then do so.
(Sahîh Muslim 16/95)

Indeed, later on 'Umar ibn al-Khattâb met Uways who was exactly as the Prophet described, and upon 'Umar's request Uways prayed for him. Commenting on this narration, Shaykh Muhammad Ali Al-Hashimî writes:

What a high status Uways reached by virtue of his kindness and respect towards his mother, so that the Prophet recommended his Sahaabah [companions] to seek him out and ask him to pray for them!

All of this indicates the high status to which Islam has raised the position of motherhood, and given the mother precedence over the father. At the same time, Islam has given importance to both parents, and has enjoined kindness and respect to both.
(Al-Hashimi, The Ideal Muslimah, IIPH 2005, p. 167)

So great was the Islamic emphasis on parents, that the Muslims considered a great opportunity to attain paradise in service to one's mother. Iyâs Ibn Mu'âwiyah was a famous Islamic scholar from the second generation of Muslims. When his mother died, Iyâs Ibn Mu'âwiyah cried. He was asked, "Why do you cry?" He said, "I used to have two gates open to Paradise, now one of them is closed."

Zayn al-'Abidîn (d. 713CE) was the great grandson of the Prophet Muhammad and also a renowned scholar. He used to treat his mother with so much kindness and love as seen in the following narration:

Once he was asked, 'You are the most kind person to his mother, yet we have never seen you eating with her from a single dish.' He replied, 'I fear that my hand would take the what her eyes have already seen in the dish, and then I would be disobeying her'.
(At-Tartushi, Birr al-Wâlidayn)

In other words, he was so careful not to disobey his mother that he would even avoid eating out of the same plate as her; He thought that she would see a morsel and intend to take it, but before she did he might unknowingly take that same morsel and eat it. This is how careful he was to obey his mother in the most minute details.

Another early Islamic scholar, Sa'îd Ibn Al-Musayyib (d. 709CE), was asked about the meaning of the verse
{but address them in terms of honor} (17:23). Sa'îd Ibn Al-Musayyib replied:

It means that you should address them as a servant addresses his master.

Muhammad Ibn Sirîn (d. 729CE) used to speak to his mother in a very soft voice, out of respect for her. He was also often seen in the company of his mother and looking after her. (Ibn al-Jawzî, Birr al-Wâlidayn)

All that has preceded shows how the status of mothers - and consequently that of women - is elevated to the highest position in Islam. The honor Islam has given to mothers is beyond that found in any other religion, ideology or culture. This is clear proof of the lofty status of Muslim Women.

Love your mothers than you do now!

Sunday, July 13, 2008

The Truth About Palestine

Peace of God and His mercy to you.



Learn more Facts about the Myths Used against Palestinians? - Click here!


Saturday, July 12, 2008

Preemtive Wars

Peace of God and His mercy to you.


Some non-Muslims refer to Islam and the Prophet Muhammad, Peace Be Upon Him, in a very harsh and hateful way. To Muslims, reading their statements which is full of lies is very hurting to the hearts and minds. Take for example a news group on the Internet specializing in Christianity. They spend most of their time defaming Islam with no strong evidences. I mean they lie. And who lies except those whose hearts are full of hatred?!

Anyway, let me give you more details about the peaceful nature of Islam when it comes to dealing with other nations. The Prophet Muhammad, Peace Be Upon Him, signed treaties with the pagans and polytheists. Many of them did not want peace and attacked Muslims. Do not forget that the first word we say to each other is peace be upon you and that Allah, your and my god, forbade us from attacking people unless they attacked us first. He said in the Holy Quran:

Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors. The Cow 2:190

The Prophet Muhammad, Peace Be Upon Him, added to the definition of Muslim:

A person asked Allah's Messenger (may peace and blessings be upon him) who among Muslims was better. Upon this (the Holy Prophet) remarked: One from whose hand and tongue Muslims are safe. Source: al-islam

And will not the Muslim be good to everything after knowing a part of good?!

Now, I come to presenting to you the article from Reading Islam Website about Islam at the time of hostilities against Muslims at the time of the Prophet Muhammad, Peace Be Upon Him:

Question:
Does Islam only allow force in self-defense or can it also be used to remove oppression? Do Muslim scholars justify wars on the basis of "preemptive action", which means attacking some other nation, to prevent them attacking first (like what the Americans are trying to say now about Iraq)?

Answer:
Salam, Geoff.

Thank you for your question.


No, Sir, Muslims are not allowed to attack preemptively. The Qur'an is quite clear that unless people are actually fighting you, "you have no way against them":


*{Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then God Hath opened no way for you (to war against them).}* (An-Nisaa' 4:90)


Then, if they show any signs of leaning towards peace, you should also do so, and put your trust in God:


*{But if the enemy inclines towards peace, do thou (also) incline towards peace, and trust in God: for He is One that heareth and knoweth (all things).}* (Al-Anfal 8:61)


When the pagans of Mecca broke their agreements and treaties repeatedly, and continued to attack the Muslims, then Allah ordered the Prophet to revoke these agreements formally and publicly before the Muslims were allowed to fight back:


*{And an announcement from God and His Apostle, to the people (assembled) on the day of the Great Pilgrimage,- that God and His Apostle dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate God. And proclaim a grievous penalty to those who reject Faith.

(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for God loveth the righteous.}* (At-Tawbah 9:3:4)


The only preemptive action the Qur'an allows, is to possess the upper hand in the military balance for purposes of deterrence and not for aggression:


*{Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of God and your enemies, and others besides, whom ye may not know, but whom God doth know. Whatever ye shall spend in the cause of God, shall be repaid unto you, and ye shall not be treated unjustly.}* (Al-Anfal 8:60)


Muslims are also allowed to fight for causes of humanitarian intervention, conditioned - of course - that this is not a mere claim for expansionist goals.


*{And why should ye not fight in the cause of God and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"}* (An-Nisaa' 4:75)


Also, it is permitted to support the rights of Muslims in non-Muslim societies and intervene to protect these rights, unless the Muslim countries have a treaty with the state the minority is living in:


*{Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of God, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) God seeth all that ye do.}* (Al-Anfal 8:72)


They are also allowed to fight a group of Muslims if it exercises aggression against another Muslim group.


*{If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah: But if it complies then make peace between them with justice and be fair for Allah loves those who are fair (and just) The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear God, that ye may receive Mercy.}* (Al-Hujurat 49:9:10)


It is quite interesting you are asking about this doctrine in Islam while Muslims have been mainly subject to preemptive strikes. Israel attacked Iraq’s nuclear capacity at Osirak, in 1981. This was used as a procedure to prevent Iraq from representing a nuclear threat to Israel. At the time, the USA and UN publicly condemned this attack.

More recently, the Israeli government and defense force have been using preemptive strikes to head off and destroy "potential terrorists" in southern Lebanon and the occupied territories.

However, the doctrine of preemptive strikes is very sensitive and sometimes also dangerous, because it is so difficult to prove who is going to do something and who is not. Anyone can be a "potential terrorist" – it is a virtual blank check to attack anyone not on your side! Taken to extremes, this doctrine involves destroying a whole community or group of people who 'might' attack at some future time, and thus becomes an excuse for unjust aggression. It violates the biblical law of "eye for eye, tooth for tooth" (i.e. proportionality of response), which is upheld in the Qura'n, with a recommendation to mercy:


*{We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what God hath revealed, they are (No better than) wrongdoers.}* (Al-Ma'idah 5:45)


Aggression is also counter-productive, since it can provoke radicalism and reactionary actions, starting a vicious circle of violence.

I hope this answer is helpful. Thank you.

Salam