Showing posts with label god. Show all posts
Showing posts with label god. Show all posts

Thursday, June 12, 2008

Fate

Peace of God and His mercy to you.

The humans, unlike the rest of Allah's living creatures, use their mind to think and decide.

A person who did not know about Islam would either follow it by nature since every human being thinking and observing this world, at some point(s) of time, can believe in the existence of only one Creator, or the person can be following the religious beliefs of his/her parents or the people around him/her - or can be an atheist.

The topic of fate is very interesting. The Islamic view of fate, as explained in Islam Q&A, is as follows:

The belief of Ahl al-Sunnah wa'l-Jamaa'ah is that a person has freedom of will, and hence he will be rewarded or punished. But his will is subject to the will of Allaah, and nothing can take place in the universe that is not willed by Allaah.

What some people say, that we have the choice to follow whatever path we want but at the end of this path you will find what Allaah has decreed for you, is a correct view. Allaah says (interpretation of the meaning):

“Verily, We showed him the way, whether he be grateful or ungrateful” [al-Insaan 76:3]

“And shown him the two ways (good and evil)?” [al-Balad 90:10]

“And say: “The truth is from your Lord.” Then whosoever wills, let him believe; and whosoever wills, let him disbelieve” [al-Kahf 18:29]

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said, explaining the view of Ahl al-Sunnah with regard to man’s deeds:

People act in a real sense, and Allaah is the Creator of their actions. A person may be a believer or a kaafir, righteous or immoral, he may pray and fast. People have control over their actions, and they have their own will, and Allaah is the Creator of their control and will, as Allaah says (interpretation of the meaning):

“To whomsoever among you who wills to walk straight.
And you cannot will unless (it be) that Allaah wills the Lord of the ‘Aalameen (mankind, jinn and all that exists)” [al-Takweer 81:28-29]


The topic I am going to provoke your thinking into it is: why people either believe, disbelieve or wrongly believe in (not the same) god?

Sunday, June 8, 2008

Why Do We Need Islam?

Peace of God and His mercy to you.

Islam is not only a religion, but it is also a way of life.

Why is Islam the last religion? Why is Quran the Last Testament?

The answers are:
  • more guidance
  • removing deviations
  • calling the people to worshiping Allah
  • building a better world
  • ensuring a happy life in the hereafter
What if most of the people, say 70% of them, were Muslims? What would life look like?

From Reading Islam:
Question:
Religion is really a waste time of people. Religion is waste to everyone. People died for the sake of countless "gods". Long before the birth of Christ and Islam, our ancestors worshipped the sun, moon, fire, animals, etc. People worshipped for the sake of worshipping. There is a sixth sense in their mind that there is an existence of the "superhuman". One that possesses absolute ability.

With such comfort of existence in place, humans pursue spiritual guidance but do not challenge its "existence". Questions such as... "Are we alone in the universe?", "Does God exist?", "Why monkeys do not worship gods?", etc so and so...

Take Islam for example. If Islam is so perfect, the entire world would have been the Muslim’s earth of today. Many of the teachings of Islam is becoming obsolete with time. Such is the example of Muslims men can have 4 wives. But our genetics chances of males & females is 50-50. If every Muslim man have 4 wives today, three quarters of the Muslims men would now be bachelors.

As for the chopping of limps for stealing, this form of amputation have been practiced in ancient China, long before the birth of Islam. However, such justice has been intermixed with religion. Such practices are currently banned throughout civilized nations. Plus the stoning to death by adultery, and so on.

The way women dress, why not men too? Is men wearing western or American blue jeans a form of "un-Islamic"?

The eating of pork is a tenet of Islam. As far as I am concerned, If Mohammad dislike eating pork, please do not encourage his followers likewise. There is a saying, you narrow your quest, you narrow your mind... Such method only encourages "inward" self.

At that time, Mohammad the messenger of Allah, only rides on a camel to spread the teachings of Allah. If Allah "Almighty" is so powerful, why not give him a space ship to travel... faster? Also, religion should come from the heart, not justice and laws, etc.

Answer:
Salaam Mr. Soon,

Thank you for your question.

It is my pleasure to correspond with you. Your question is rather more than one question, but if you permit me, I will try to answer you. Bear with me as my answer will, of necessity, be quite long. You say one thing but perhaps you really believe something else? Let me see if I can explain to you some of the benefits of Islam.

For example, I believe Man first came to earth with knowledge. He was not ignorant. He had been taught by God. It was only when Man lost contact with God that he became primitive and took to worshipping idols. It is up to each one of us to find our way back to the One True God.

Let us look around us. What do we see; we see cars, buildings, planes, boats, bridges railways and so on. All of which have been constructed by mankind. In other words, Man can utilize the resources available but he cannot make the resources. Then, if we look again we can see animals, vegetation, birds, mountains and valleys, the sky, stars, moon and the sun, along with mankind.

Where did they all come from? These are the things that man did not make. Do they just happen to be there? Can man create an egg or a seed? Even the woman comes into the world with her life-time supply of eggs. So, Man is not a creator, he can only utilize the resources, which are already provided.

Let us look again, this time at the desert either sand or ice. We may see tracks or bones. Do we have to see the creatures that made the tracks or left the bones to know what they were? In general, we can tell a lot from the tracks or the bones as to what type of animal it was, without even seeing it. In the Empty Quarter, the big desert in the south of Saudi Arabia, the desert Arabs can tell the age of the camel, the sex of the camel, whether the camels were lightly loaded or more heavily loaded and to what tribe the camels belonged, simply from the tracks left in the desert. So, we do not have to actually see something to believe in it.

This is true for God. Man cannot see God. We see Him by His signs. His signs are His creation. A mountain reflects the glory of its Creator, it cannot do anything other than be a mountain. This is similar for every aspect of God’s creation. While our own tongue may be denying God, our bodies are functioning exactly as He created them. In our own life-times our heart will pump about 40 railway wagons of blood in each month, and a river of blood in our life-time, generally with no help from ourselves. This is an example of the signs of God!

You give an example of the ‘monkeys do not worship God’. I would ask, How do you know? For example the ‘dawn chorus’ of birds may be their form of worship of God. Any part of creation is reflecting its Creator simply by being itself. A monkey cannot be other than a monkey. It functions as a monkey because it was created to be a monkey. In India, there are monkeys which if they eat a plant which is poisonous to them, they know to eat some other plant which is the antidote to the poison. How do they know that? Who taught it to them? I would suggest their Creator. There are many such examples, which we take for granted simply because we don’t want to believe in a Creator…

I went away from Christianity and became Muslim some eight years later. I, too, was a little skeptical. However, I didn’t believe we were like birds coming from where we knew not, through a window and into a room lit like daylight, where we spend some time and then exit by another window into total darkness to where we know not. I felt there had to be more to life than that.

Islam answers questions like:

  • Where did I come from?
  • Why am I here?
  • Where am I going?
Allah tells us in the Quran, He created Man from sounding clay and breathed into him the soul. Allah also tells us, He created mankind and spirits to worship Him. He created Man in the best possible mould to do this. He also tells us, We will return to Him.

So, we should prepare ourselves for that meeting. Only then will we know if we have been successful or not in this life. We trust in the mercy of Allah that we will be successful… After all, Allah promises us that if we follow the guidance that is coming from Him - in the form of the Qur’an and the practice of Prophet Muhammad (pbuh) - we shall have no fear nor shall we grieve, meaning that we will be successful in the next life.

As for your comment: “if Islam is so perfect”, well, in Chapter 5 verse 3 of the Qur’an we read he meaning of:

*{Today have I perfected My favor upon you, and completed your religion for you, and chosen Islam as your way of life.}*

Complete and perfect: no omission no commission, no addition no subtraction, no modification and no editing…

Also, the whole earth has been declared a mosque for Prophet Muhammad (pbuh) and his followers. So, it is not even necessary to have a building to be able to pray or to worship God.

Now, you suggest: “many of the Islamic teachings become obsolete with time.”

Personally, I - and many Muslims - would dispute this with you. Islam has the solutions to the world’s problems for all time. Let me come back to that as you raise the point of a Muslim being allowed to marry four wives and with the population being split more or less evenly between males and females, this resulting in many men (75%) not being able to find wives! Let us look into this…

First, your figures of 50/50 are not quite right; there are probably more women than men in the world. In New York there are more than a million women than men. However, during the war between xUSSR and Afghanistan there were many Afghan men killed. Similarly, in the Iraq/Iran war there were many men killed on both sides. At times like these there is an imbalance in the population, what are the women to do?

Islam safeguards them by allowing a man, provided he can afford it and can treat them equitably to marry up to four wives. It is conditional on the man treating all his wives equally, something which is very difficult in real life. So, you see there are times when such an allowance would need to be applied more than at other times.

Not only for the reason already given, but some men are simply not satisfied with one woman, they have affairs. Who suffers: the children and the wife? Islam allows for this situation by insisting on the second woman being a wife. This way she has rights and obligations and so do the children. In Islam, the woman is a sister, a wife, a mother or a daughter. She is not a mistress, a concubine nor a kept woman. The woman has her status and respect.

In China, the government brought in the 4 grand-parents, 2 parents and 1 child system. It has caused some problems as I found out when I was there in 1989. Who looks after the children when the parents both want to go out to work and the house is not big enough to house the child’s grandparents? Since the girl, when she gets married, goes to live with the husband’s family, who looks after her parents now that the family can only have one child?

There have also been instances where boys are preferred to girls and drastic steps may be taken. Islam came to abolish child infanticide, the killing of baby girls at birth. This was a practice prevailing at the time of Prophet Muhammad (pbuh) and it was stopped by the Prophet (pbuh) when Islam came. Islam encourages extended families.

These are just a couple of instances where Islam is certainly not obsolete.

I said Islam has the solution to the problems of the world for all time. May I request you make a list of the problems you think are prevalent in the world, then compare those with Islam and see for yourself if Islam does have the solution? For example: I might suggest the following: drugs and alcohol; sex, prostitution and illegitimate children; wars; crime; interest and usury etc.

For drugs, Islam totally forbids them. For alcohol, there is some benefit and some harm, the harm outweighs the benefit, do not come near to alcohol – totally prohibited.

As for sex and prostitution, I have already given the status of women in Islam. Also, the four wives is a solution for those men who are not satisfied with one woman. There is also control for those who aren’t married. “Marry as soon as you can afford it,” Muslims are advised, and if you cannot afford it and have trouble controlling yourself then fast.

A young man told the prophet (pbuh) that he wanted to fornicate. The companions of the prophet (may Allah be pleased with them) were aghast and tried to stop him talking.

The prophet (pbuh) said:

“Let him speak.”

Then the prophet (pbuh) said:

“Would you like someone to do it to your sister, your mother, your daughter or your wife?”

Here, the young man promised he would not indulge in fornication. With societies following such guidelines, I think you would agree there would be a drop in the number of births outside marriage.

As for wars, this is always difficult but I will simply say: “Where are the Muslims fighting wars of aggression? Where are the Muslims fighting for something that has not been promised to them? Where is the justice?”

You must know the situation with the Uighurs and what has happened to them. The Philippines promised an autonomous region for the Muslims with the 1960 Tripoli Accord, only it was never implemented. The Middle East is racked by the Palestinians being displaced by Israeli’s. Yet, at the time of the establishment of the State of Israel, the League of Nations called for a State of Israel alongside the State of Palestine. Where is the State of Palestine today?

In Afghanistan it was the Russians who caused the war. In Yugoslavia it wasn’t the Muslims who caused the war and they had no weapons to fight with due to an embargo. We could go on… Even in China I think you would agree there have been wars which have not involved religion. It is not the religion, it is Man’s greed.

I mentioned crime in general, but specifically let us consider cutting hands. I sometimes think people assume amputations of hands for stealing is an automatic punishment. The fact China used to cut the hand suggests there may be good things in Chinese culture if only the wisdom was understood today. To suggest “good things are intermixed with religion” is not quite right.

In any way of life there will be some things that are ‘disliked’ by some. Some things will seem harsher than others, but would it be a good system if there was no or next to no punishment? It would be best if people believed in the system they lived by, then everyone would simply do their best. They would not be interested in doing their best at the expense of others.

In fact, Islam is not simply a religion but a total way of life. There will be some things we will find harsh. Some punishments have been decreed by Allah. These are fixed. Man cannot change them. However, to assume a hand will be cut automatically for theft is wrong. Shari`a (Islamic law) is only applied to the maximum if there are no extenuating circumstances. If I were to tell you that there were only four amputations in Saudi Arabia in the past decade you will have some idea of how flexible, rather than rigid, the system really is.

This writer spent 23 years in Saudi Arabia and I only saw one severed hand. This was for a policeman who had been on duty outside a bank when Saudi Arabia was using cash. People would take bundles of notes to and from the bank in their pockets or in brief cases. This policeman had watched some 37 people put brief-cases full of notes into their cars and then go off shopping. He broke into the cars and stole the brief cases. Since he was considered beyond rehabilitation his hand was cut.

Now, look at the impact on the society. The whole area, Dhahran, was quiet for weeks afterwards. Every one was remembering the amputation when they went to the Mosque. Contrast this atmosphere with the Great Train Robbery in the UK where the amount involved would be about the same as the total amount the policeman stole in Saudi Arabia. People were openly speculating as to whether the criminals would be caught and what would be their punishment.

In fact, they even made a film about it. Wasn’t this a way of glorifying crime? What was the impact of this crime and the criminal’s punishment on society compared to the incident in Dhahran? Vastly different and very ineffective, in my opinion!

As for your mentioning of clothes, in Islam both men and women are told to cover certain parts of their body when they go out. For example there is a specific type of swimming costume for men and another one for women - when women are swimming with women. Men are supposed to wear long shorts to their knees when they play football for example.

Women are told to cover their hair and to pull their jilbab (wide long dresses) around them when they go out. They are also told only to show their hands and their feet. As for covering the face, it is optional. How would you prefer your wife to dress when she goes out, with or without you? Should she display herself or should she dress modestly? Your comment concerning ‘American blue jeans’ does have some merit, as men are supposed to avoid wearing tight fitting clothes especially trousers. There is nothing anti-Islamic in the blue jeans style, except the tightness. That is whether for blue jeans or any other styles.

Then you come to dietary restrictions, e.g. pig products. Since Muslims believe that total knowledge is with Allah, that nothing exists outside of His knowledge, and the future is already known to Him; if He tells us something is bad for us, or forbids us to eat it that is perfectly acceptable as He knows and we don’t know. On this basis, I believe we should not try to rationalize what Allah specifically forbids us. It is not a question of Muhammad (pbuh) liking or disliking, it is a question of Allah forbidding.

Your comment on Muhammad (pbuh) riding a camel while he could travel faster on a space-ship goes against the basic element of learning. It is not a question of speed. It is a question of how fast or how much can be absorbed. The Qur’an was revealed over 23 years. Do you think if it had all been revealed at once, people would have learnt it and acted on it? Their hearts, as you so rightly point out, have to accept and absorb the message of the Qur’an.

If you read the Qur’an from the back, you will find these generally short chapters were revealed to strengthen the faith of the people. They deal mainly with one problem in the society at a time. They also show how uniquely intertwined was the life of Prophet Muhammad (pbuh) and the revelation. Actually the revelation did come to solve problems in the society, and the society did learn and apply the teachings in the Qur’an.

In fact, people used to memorize 5 verses at a time and only when they were acting on them would they learn another 5 verses and act on them and so on. At the time of Muhammad (pbuh) there were some 18 people in Makkah and 12 in Madinah who could read and write. The desert Arabs were wielded into a coherent group that eventually swept out of the desert and, within a few years of the demise of Muhammad (pbuh), Islam had spread to the borders of China and the borders of France and Austria. This wasn’t done by coercion, force or the sword. How many people would be needed for that? No! It was done by assimilation.

I totally agree with you that religion is in the heart. Once it is there it should control all our actions, we should be our own policeman. Police forces are something from the 18th century, they are not something from early civilizations. Man has forgotten how to control himself. Justice is how one deals with fellowman, with the rest of creation, and the relationship we have with our Creator. If faith and belief are not in the heart we may see people saying one thing and doing another, or people arguing simply for the sake of arguing. If faith and belief are in the heart then we should see people living what they are saying.

Another point worth mentioning is usury. We only have to look at the third world and developing countries to see the impact of debt and usury. The World Bank and the IMF are quite happy lending money but they want more back than they lend, which is the case for every bank. Is this guaranteed unearned practically risk free income fair to the borrower?

Look at the number of people in debt and at the countries also and one can only wonder why such a system is allowed to continue. We are told by UN reports, the world’s richest 200 people own more wealth than the world’s poorest 1.5 billion people. Does this suggest capitalism is working? If you ask 200 people the answer will be, Yes! But if you ask 1.5 billion the answer is, No!

Islam seeks to redistribute wealth over about three generations by the laws of inheritance and by the obligatory wealth payment (zakat) of 2.5% of any annual accrued wealth (above a certain minimum). Zakat can only be paid to some eight categories of people as their right. This also helps us to remember that whatever we have is not ours, we hold it in trust from Allah, for as long as He wills.

I apologize for the length of this article, but you raised so many issues. I feel, even after all this that I haven’t done justice to all the points you raise, so forgive my shortcomings. Please feel free to ask more questions if you would like to.

However, I would like to share with you one last point:

Allah:

The unique usage of Allah as a personal name of God is a reflection of Islam’s emphasis on the purity of belief in God, which is the essence of the message of all God’s messengers. Because of this, Islam considers associating any deity or personality with God as a deadly sin which God will never forgive, despite the fact He may forgive all other sins.

The Creator must be of a different nature from that of the created, because if He is of the same nature as they are, He will be temporal and will therefore need a maker. It follows that nothing is like Him. If the Maker is not temporal, He must be eternal. But if He is eternal, He cannot be caused, and if nothing caused Him to come into existence, nothing outside of Him causes Him to continue to exist, which means that He must be self-sufficient.

Thus, if he does not depend on anything for the continuance of His own existence, then this existence can have no end. The Creator is, therefore, Eternal and Everlasting. He is the first and the last. The Creator does not create only in the sense of bringing things into being, He also preserves them and takes them out of existence and is the Ultimate Cause of whatever happens to them.

If the Creator is eternal and everlasting, then His attributes must also be eternal and everlasting. He should not lose any of His attributes nor acquire new ones. If this is so, then His attributes are absolute. Can there be more than One Creator with such powerful attributes? A moments thought shows it isn’t feasible.

May we all learn the purpose of our lives and strive to do the best we can to improve ourselves, the society we live in and humanity in general; and may we help to make the world become a better place, amen.

Thank you again for your question and please, do keep in touch.

Salaam.

Saturday, May 31, 2008

Do Muslims Believe That Jesus Is The Son Of Allah?

Peace of God and His mercy to you.

Jesus is not the son of Allah. He is a miracle from Allah.

From Islam Q&A:
Question:
Can you be a Muslim and still believe that Jesus is the son of God?

Answer:
Praise be to Allaah.

One of the most important principles of belief in Allaah is to declare that Allaah is above all attributes that imply shortcomings. One of the attributes that imply shortcomings that the Muslim must reject is the notion that Allaah has a son, because that implies need and that there is a being who is like unto Him, and these are matters which Allaah is far above. Allaah says in Soorat al-Ikhlaas, which describes an attribute of the Most Merciful and is regarded as being equal in reward to reciting one-third of the Qur’aan:

“Say (O Muhammad): He is Allaah, (the) One.

Allaah-us-Samad [Allaah — the Self-Sufficient Master, Whom all creatures need, (He neither eats nor drinks)].

He begets not, nor was He begotten.

And there is none co-equal or comparable unto Him”

[al-Ikhlaas 112:1-4 – interpretation of the meaning]

Because the Christians believe that ‘Eesa (Jesus) is the son of God – exalted be Allaah far above what they say – many verses of the Qur’aan deny this claim and refute it, as Allaah says (interpretation of the meaning):

“And the Jews say: ‘Uzair (Ezra) is the son of Allaah, and the Christians say: Messiah is the son of Allaah. That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. Allaah’s Curse be on them, how they are deluded away from the truth!”

[al-Tawbah 9:30]

“O people of the Scripture (Christians)! Do not exceed the limits in your religion, nor say of Allaah aught but the truth. The Messiah ‘Eesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allaah and His Word, (‘Be!’ — and he was) which He bestowed on Maryam (Mary) and a spirit (Rooh) created by Him; so believe in Allaah and His Messengers. Say not: ‘Three (trinity)!’ Cease! (it is) better for you. For Allaah is (the only) One Ilaah (God), glory is to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allaah is All-Sufficient as a Disposer of affairs”

[al-Nisa’ 4:171]

“The Messiah [‘Eesa (Jesus)], son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother [Maryam (Mary)] was a Siddeeqah [i.e. she believed in the Words of Allaah and His Books]. They both used to eat food (as any other human being, while Allaah does not eat). Look how We make the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to them; yet look how they are deluded away (from the truth)”

[al-Maa’idah 5:75]

“And the Jews say: ‘Uzair (Ezra) is the son of Allaah, and the Christians say: Messiah is the son of Allaah. That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. Allaah’s Curse be on them, how they are deluded away from the truth!”

[al-Tawbah 9:30]

Because this false belief existed among the Christians, it was essential for those among them who entered Islam to give up these false beliefs which contradict Islam, one of which is this belief. It was narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever bears witness that there is no god except Allaah alone, with no partner or associate, and that Muhammad is His slave and Messenger and that ‘Eesa is His slave and Messenger, and His Word which He bestowed upon Maryam and a spirit created by Him, and that Paradise is real and Hell is real, Allaah will admit him to Paradise (and grant him a position therein) according to his deeds.” (al-Bukhaari, 3435; Muslim, 28). Al-Qurtubi (may Allaah have mercy on him) said: From this it may be understood what the Christian must be taught to say when he becomes a Muslim. Fath al-Baari, hadeeth no. 3435.

Based on this, a person can only be regarded as a Muslim if he disavows himself of this false belief, and believes that Allaah is above all shortcomings. Whoever acknowledges the greatness of Allaah will find it easy to give up his old beliefs that are not appropriate with regard to Allaah. We ask Allaah to help us to venerate Him and appreciate how great He is.

Monday, May 26, 2008

Allah - A Moon God?

Peace of God and His mercy to you.

Who is the God worshiped by Jews, Christians and Muslims? Who is Allah? What is the importance of the moon in Islam. The answers are from God Allah Website:

From Christian Ph.D. Robert Morey

Quran proves - "Allah" is NOT a 'moon god':

"And from among His Signs are the night and the day, and the sun and the moon. Do not bow down (prostrate) to the sun nor to the moon, but only bow down (prostrate) to "Allah" Who created them, if you (really) worship Him." [Holy Quran 41:37]

The Christian acquaintance who sent me a copy of Morey's booklet also sent me five questions related to this subject. I will attempt to answer them below:

Question 1:
What is the significance of the crescent moon in Islam?

Answer:
The Quran answers this question before you asked it. Read this verse:

"They ask you about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage." [Holy Quran 2:189]



Question 2:
Why does Islam follow a lunar calendar?

Answer:
In both the Bible and the Quran religious festivals are regulated by the lunar calendar. Jews and Muslims have kept to these regulations which they believe to be from God. Why does Christianity follow a solar calendar?

Question 3:
Why is the feast of Ramadan marked by the appearance of the crescent moon?

Answer:
I think you mean the fast of Ramadan. God commanded Muslims in the Quran to fast from dawn to sunset during the month called Ramadan (see Quran 2:185, 187). The beginning and end of the month is determined by the crescent (2:189) based on the instruction of God's Messenger, on whom be peace.

Why this method and not another is not for us to say but for God and His Messenger to prescribe. However, I find it an efficient method. It is a universally applicable method, and it allows for Ramadan to move through all the seasons. This allows believers to have the pleasure of worshipping God by fasting in all the various seasons: one year in the summer, some years later in the winter.

Question 4:
Why does the Quran place the Sabeans on the same level with Jews and Christians when scholars have clearly proven that the Sabeans were involved in the moon cult?

Answer:
I am not aware that the Quran has placed the Sabeans on the same level with Jews and Christians. Perhaps you have in mind the following verse:

"Those who believe and those who are Jews and Christians and Sabians, whoever believes in "Allah" and the Last Day and do righteous good deeds shall have their reward with their Lord. On them shall be no fear, nor shall they grieve."
[Holy Quran 2:62; also 5:69]

This verse, however, does not place the Sabeans on the same level as the Jews and Christians except in a particular context. The verse speaks of four distinct communities, and offers all four the opportunity to fear not nor grieve if only they would believe in "Allah" and the Last Day and do right. The four communities are:
  • the Believers (i.e., the Muslims)
  • the Jews
  • the Christians
  • the Sabeans
While they are all offered the same opportunity for improvement, nothing, is said in this verse about the validity of the existing faiths of these four communities. Otherwise the Jews and Christians who are criticized in the Quran for their deviations will not be placed on the same level with the believers. The matter becomes clear when you realise that believers here does not mean saved persons but those who ostensibly belong to the community of Muslims. They, as well as the other three groups, must do the following to be saved: believe in "Allah" , believe in the Last Day, and do right. Doing right, according to the Quran, includes following every teaching of Muhammad.

Question 5:
Did the Meccans worship the true God since they recognized "Allah" ? Was "Allah" one of the gods of the Ka'bah?
And if so, where did the Meccans derive the recognition and the name of "Allah" from?

Answer:
First, "Allah" was not one of the 360 idols which were in the Ka'bah, although Morey has claimed this without evidence. When the Prophet Muhammad (Peace be upon him) entered Makkah victorious he went into the Ka'bah and broke the idols therein.

Second, the word "Allah" has been used all along for the name of "God" in the Arabic Bible for Jews and Christians alike. The proof is easy to verify; simple go to any hotel or motel on the earth and look in the drawer next to the bed and take out the complimentary Bible, placed there by the Giddeons and then look on page 5 or 6 where they list the examples of translations they have made into other languages. The second example given is for Arabic speakers. The verse is from the Gospel of John, chapter 3, verse 16. Everyone knows this one; "For God so loved the world..." and the word in Arabic for "God" is "Allah." Then if you have a Bible in Arabic, look on page one in Genesis, and you will find the word "Allah" 17 times.

Next, the word for "God" to the Arabs, ever since the time of Abraham, peace be upon him, has been "Allah" and He is to them, the Lord of the Ka'bah (the black box in the center of the Holy Sanctuary in Makkah). He was the unseen God whom they would call upon when in distress. Yes, they worshipped the true God but their worship was not purely for Him. They also worshipped other gods thinking that they would act as intermediaries between them and the true God Allah.

The Arabs know of Allah because Abraham visited Makkah and together with his son Ishmael laid the foundation of the Ka'bah. The descendants of Ishmael retained some of the worship rites and beliefs from Abraham. This included their knowledge of the true God Allah.

Elsewhere we have shown conclusively that the true god, "El" of the Bible is the same as "Allah" of the Quran.

Please refer to: "Yahweh, Jehovah, or Allah - What Is God's Real Name?" by Sheikh Shabir Ally.

Tuesday, May 13, 2008

"Who Do Muslims Worship?"

Peace of God and His mercy to you.

In my previous post, I gave you a link to Islam Question & Answer Website. Today, I would like to post a Q&A from the Website:
Question:
Who do Islams worship? (Edit: it should be 'Muslims')

Answer:
Praise be to Allaah.

Before answering, we would like to express our appreciation for your interest, at such a young age, in the religion of Islam. May Allaah open the door for you to find much blessing through your asking this question, and decree for you guidance such as you have never thought of. Allaah [the Arabic name for the One True God – Translator] says in the Qur’aan [the Holy Book of Islam] (interpretation of the meaning):

“This is the Guidance of Allaah with which He guides whomsoever He will of His slaves…” [al-An’aam 6:88]

“And whomsoever Allaah wills to guide, He opens his breast to Islam…” [al-An’aam 6:125]

With regard to this important question – who do the Muslims worship? – the answer is to be found in the Holy Qur’aan, which is the Scripture of Islam, and in the words of the Prophet of Islam, Muhammad (peace and blessings of Allaah be upon him) who received Revelation from his Lord.

Allaah says (interpretation of the meaning):

“In the name of Allaah, the Most Beneficent, the Most Merciful. All praises and thanks be to Allaah, the Lord of the ‘Aalameen (mankind, jinns and all that exists), the Most Beneficient, the Most Merciful, the Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e., the Day of Resurrection). You (Alone) we worship, and You (alone) we ask for help (for each and every thing).” [al-Faatihah 1:1-5]

“O mankind! Worship your Lord (Allaah), Who has created you and those before you so that you may become al-muttaqoon (the pious).” [al-Baqarah 2:21]

“Such is Allaah, your Lord! None has the right to be worshipped but He, the Creator of all things. So worship Him (Alone), and He is the Wakeel (Trustee, Disposer of affairs, Guardian) over all things.”[al-An’aam 6:102]

“And your Lord has decreed that you worship none but Him, and that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” [al-Isra’ 17:23]

Muslim worship Allaah [the One True God] whom all the Prophets worshipped. Allaah says (interpretation of the meaning):

“Or were you witnesses when death approached Ya’qoob [Jacob]? When he said unto his sons, ‘What will you worship after me?’ They said, ‘We shall worship your God, the God of your fathers, Ibraaheem [Abraham], Ismaa’eel [Ishmael] and Is-haaq [Isaac], One God, and to Him we submit (in Islam).” [al-Baqarah 2:133]

The Muslims worship Allaah and call others who follow different religions to worship Allaah Alone, as Allaah says (interpretation of the meaning):

“Say [O Muhammad]: ‘O People of the Scripture [Jews and Christians]: come to a word that is just between us and you, that we worship none but Allaah, and we associate no partners with Him, and that none of us shall take others as lords besides Allaah.’ Then, if they turn away, say, ‘Bear witness that we are Muslims.’” [Aal ‘Imraan 3:64]

It is Allaah Alone Whom Nooh [Noah] (peace be upon him) called his people to worship, as Allaah says (interpretation of the meaning):

“Indeed, We sent Nooh [Noah] to his people and he said: ‘O my people! Worship Allaah! You have no other god but Him. Certainly, I fear for you the torment of a Great Day!.’” [al-A’raaf 7:59]

It is Allaah Alone whom the Messiah [Jesus] (peace be upon him) called people to worship, as Allaah says (interpretation of the meaning):

“Surely they have disbelieved who say: ‘Allaah is the Messiah [Jesus] son of Maryam [Mary].’ But the Messiah said: ‘O Children of Israel! Worship Allaah, my Lord and your Lord.’ Verily, whosoever sets up partners in worship with Allaah, then Allaah has forbidden Paradise for him, and the Fire will be his abode. And for the zaalimoon (polytheists and wrong-doers) there are no helpers.” [al-Maa’idah 5:73]

Allaah says (interpretation of the meaning):

“And (remember) when Allaah will say (on the Day of Resurrection): ‘O ‘Eesa [Jesus], son of Maryam [Mary]! Did you say unto men: ‘Worship me and my mother as two gods besides Allaah?’ He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours. You, only You, are the All-Knower of all that is hidden and unseen.

Never did I say to them aught except what You (Allaah) did command me to say: “Worship Allaah, my Lord and your Lord.” And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things.’”[al-Maa’idah 5:116-117]

When Allaah spoke to His Prophet Moosa [Moses] (peace be upon him), He said (interpretation of the meaning):

“Verily, I am Allaah! None has the right to be worshipped but I, so worship Me, and perform al-Salaah [prayer] for My Remembrance.”[Ta-Ha 20:14]

Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) as follows (interpretation of the meaning):

“Say [O Muhammad]: ‘O mankind! If you are in doubt as to my religion (Islam), then (know that) I will never worship those whom you worship, besides Allaah. But I worship Allaah Who causes you to die, I am commanded to be one of the believers.” [Yoonus 10:104]

It is Him Alone, with no partner or associate, Whom the angels worship and do not worship anyone or anything besides Him, as He says (interpretation of the meaning):

“To Him belongs whosoever is in the heavens and on earth. And those who are near Him (i.e., the angels) are not too proud to worship Him, nor are they weary (of His worship).”[al-Anbiya’ 21:19]

Everything that is worshipped instead of Allaah can neither bring benefit nor cause harm, it can neither create nor provide. Allaah says (interpretation of the meaning):

“Say (O Muhammad, to mankind); ‘How do you worship besides Allaah something which has no power either to harm or to benefit you? But it is Allaah Who is the All-Hearer, All-Knower.’” [al-Maa’idah 5:76]

“You worship besides Allaah only idols, and you only invent falsehood. Verily, those whom you worship besides Allaah have no power to give you provision, so seek your provision from Allaah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back.” [al-‘Ankaboot 29:17]

Having explained this, we must complete the topic by asking: why should we worship Allaah Alone with no partner or associate? The answer is as follows:

Firstly: because there is nothing and nobody else in the universe that deserves to be worshipped, for Allaah is the Creator and Sustainer, Who has created the universe out of nothing and has bestowed so many blessings upon us. Allaah says (interpretation of the meaning):

“So glorify Allaah, when you come up to the evening [i.e., offer the Maghrib (sunset) and ‘Isha’ (night) prayers], and when you enter the morning [I.e., offer the Fajr (morning) prayers].

And His is all the praise and thanks in the heavens and the earth, and (glorify Him) in the afternoon [i.e., offer ‘Asr (mid-afternoon) prayer] and when you come up to the time when the day begins to decline [i.e., offer the Zuhr (mid-day) prayer].

He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death, and thus shall you be brought out (resurrected).

And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa (Eve) from Adam’s rib, then his offspring from the semen, and], - behold you are human beings scattered!

And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.

And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily in that are indeed signs for men of sound knowledge.

And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.

And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.

And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by single call, behold, you will come out from the earth (ie.e, from your graves, for reckoning and recompense).

To Him belongs whatever is in the heavens and the earth. All are obedient to Him.

And He it is Who originates the creation, then will repeat it (after it has perished), and this is easier for Him. His is the highest description (i.e., none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.”[al-Room 30: 17-27]

Allaah says (interpretation of the meaning):

“Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any god with Allaah? Nay, but they are a people who ascribe equals (to Him)!

Is not he (better than you gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water). Is there any god with Allaah? Nay, but most of them know not.

Is not He (better than your gods) Who responds to the distressed one, when He calls Him, and Who removes the evil, generations after generations. Is there any god with Allaah? Little is it that you remember!

Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His mercy (rain)? Is there any god with Allaah? High Exalted be Allaah above all that they associate as partners (to Him)!

Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any god with Allaah? Say: ‘bring forth your proofs, if you are truthful’

Say: ‘None on the heavens and the earth knows the unseen except Allaah, nor can they perceive when they shall be resurrected.’”

[al-Naml 27:60-65]

So is there anyone or anything besides Allaah that deserves to be worshipped?

Secondly: Allaah did not create us except to worship Him, as He says (interpretation of the meaning):

“And I (Allaah) created not the jinns and humans except they should worship Me (Alone).”[al-Dhaariyaat 51:56]

Thirdly: No one will be saved on the Day of Resurrection except those who used to worship Allaah truly and sincerely. After death Allaah will resurrect His slaves and call them to account, rewarding or punishing them according to their deeds. No one will be saved on that day except for those who used to worship Allaah Alone. The rest will be gathered into a Hell, a terrible fate! The Prophet of Islam, Muhammad (peace and blessings of Allaah be upon him), was asked by his Companions: “Will we see our Lord on the Day of Resurrection?” He told them:

“Do you doubt that you can see the sun and the moon when the sky is clear?” We [his Companions] said, “No.” He said, “Then you should not doubt that you will see your Lord on that Day, you will see Him as you see them (the sun and moon).” Then he said, “A caller will call out, ‘Let every people go to that which they used to worship.’ So the worshippers of the cross will go with their cross, the worshippers of idols will go with their idols and the worshippers of every god will go with their gods, until there will be left those who used to worship Allaah, whether they were righteous or otherwise, and a few of the People of the Book [Jews and Christians]. Then Hell will be brought and shown to them as if it is a mirage. It will be said to the Jews, ‘What did you used to worship?’ They will say, ‘We used to worship ‘Uzayr, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then it will be said to the Christians, ‘What did you used to worship?’ They will say, ‘We used to worship the Messiah, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then there will be left those who used to worship Allaah, whether they were righteous or otherwise. It will be said to them, ‘What are you waiting for? All the people have gone.’ They will say, ‘We have separated from them and we need Him more today. We heard a caller saying that every people should follow that which they used to worship, so we are waiting for our Lord.’ He will say, ‘Al-Jabbaar [the Compeller, i.e., Allaah] will come…’ And He will say, ‘I am your Lord.’ They will say, ‘You are our Lord,’ but none will speak to Him except the Prophets… then every believer will prostrate to Him.” (Reported by al-Bukhaari, no. 6886). These believers are the people of Paradise on whom shall be no fear neither shall they grieve, and they will dwell therein for ever.

We hope that this matter has now become clear. In conclusion we can say nothing except that which Allaah has said (interpretation of the meaning):

“Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes stray, then he goes astray to his own loss…” [al-Isra’ 17:15]

Peace be upon him who follows the guidance.


Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Wednesday, May 7, 2008

Allah Is The God

Peace of God and His mercy to you.

The only God Jews, Christians and Muslims worship is one, who is Allah as mentioned in the Holy Quran:
Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him). (64) Al Imran 3:64

These religions emerged in the Middle East and the Holy Books of these religions were written in the native languages. But, God is an English word. According to the Free Dictionary, God is:
the sole Supreme Being, Creator and ruler of all, in religions such as Christianity, Judaism, and Islam.

Arab Jews and Christians in Arabia and North Africa call God Allah.

But, was God as a name mentioned in the previous scriptures? Read this article, Islamic Marcionism in Malaysia: Is Allah Equivalent to God?, by Joachim Martillo which is posted on the American Muslim Website.

Monday, May 5, 2008

God's Names

Peace of God and His mercy to you.

God has 99 names. His name is Allah, but He has other names. These names are mentioned in the Holy Quran and the Sunna. The Muslim is encouraged to pray to God and ask Him by these names. Allah's names are called The Beautiful Names. God says in the Quran:
Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between. (110) Al Israa 17:110

The 99 Names Of Allah
These names are (source: Wikipedia):

1. Ar-Rahman The All Beneficent, The Most Merciful in Essence
2. Ar-Rahim The Most Merciful, The Most Merciful in Actions
3. Al-Malik The King, The Sovereign, The True and Ultimate King
4. Al-Quddus The Most Holy, The Most Pure, The Most Perfect
5. As-Salaam The Peace and Blessing, The Source of Peace and Safety, The Most Perfect
6. Al-Mu'min The Guarantor, The Self Affirming, The Granter of Security, The Affirmer of Truth
7. Al-Muhaymin The Guardian, The Preserver, The Overseeing Protector
8. Al-Aziz The Almighty, The Self Sufficient, The Most Honorable
9. Al-Jabbar The Powerful, The Irresistible, The Compeller, The Most Lofty, The Restorer/Improver of Affairs
10. Al-Mutakabbir The Tremendous
11. Al-Khaliq The Creator
12. Al-Bari' The Rightful
13. Al-Musawwir The Fashioner of Forms
14. Al-Ghaffar The Ever Forgiving
15. Al-Qahhar The All Compelling Subduer
16. Al-Wahhab The Bestower
17. Ar-Razzaq The Ever Providing
18. Al-Fattah The Opener, The Victory Giver
19. Al-Alim The All Knowing, The Omniscient
20. Al-Qabid The Restrainer, The Straightener
21. Al-Basit The Expander, The Munificent
22. Al-Khafid The Abaser
23. Ar-Rafi‘e The Exalter
24. Al-Mu‘ezz The Giver of Honour
25. Al-Mudhell The Giver of Dishonour
26. As-Sami‘e The All Hearing
27. Al-Basir The All Seeing
28. Al-Hakam The Judge, The Arbitrator
29. Al-`Adl The Utterly Just
30. Al-Latif The Subtly Kind
31. Al-Khabir The All Aware
32. Al-Halim The Forbearing, The Indulgent
33. Al-Azeem The Magnificent, The Infinite
34. Al-Ghafur The All Forgiving
35. Ash-Shakur The Grateful
36. Al-Aliyy The Sublimely Exalted
37. Al-Kabir The Great
38. Al-Hafiz The Preserver
39. Al-Muqit The Nourisher
40. Al-Hasib The Reckoner
41. Al-Jalil The Majestic
42. Al-Karim The Bountiful, The Generous
43. Ar-Raqib The Watchful
44. Al-Mujib The Responsive, The Answerer
45. Al-Wasse‘e The Vast, The All Encompassing
46. Al-Hakim The Wise
47. Al-Wadud The Loving, The Kind One
48. Al-Majid The All Glorious
49. Al-Ba'ith The Raiser of The Dead
50. Ash-Shaheed The Witness
51. Al-Haqq The Truth, The Real
52. Al-Wakil The Trustee, The Dependable
53. Al-Qawaie The Strong
54. Al-Matin The Firm, The Steadfast
55. Al-Walaie The Protecting Friend, Patron and Helper
56. Al-Hamid The All Praiseworthy
57. Al-Muhsi The Accounter, The Numberer of All
58. Al-Mubdi' The Producer, Originator, and Initiator of All
59. Al-Mu‘id The Reinstater Who Brings Back All
60. Al-Muhyi The Giver of Life
61. Al-Mumit The Bringer of Death, The Destroyer
62. Al-Hayy The Ever Living
63. Al-Qayyum The Self Subsisting Sustainer of All
64. Al-Wajid The Perceiver, The Finder, The Unfailing
65. Al-Majid The Illustrious, The Magnificent
66. Al-Wahid The One, The Unique, Manifestation of Unity
67. Al-Ahad The One, the All Inclusive, The Indivisible
68. As-Samad The Self Sufficient, The Impregnable,
The Eternally Besought of All, The Everlasting
69. Al-Qadir The All Able
70. Al-Muqtadir The All Determiner, The Dominant
71. Al-Muqaddim The Expediter, He Who Brings Forward
72. Al-Mu'akhir The Delayer, He Who Puts Far Away
73. Al-Awwal The First
74. Al-Akhir The Last
75. Az-Zahir The Manifest, The All Victorious
76. Al-Batin The Hidden, The All Encompassing
77. Al-Wali The Patron
78. Al-Muta'ali The Self Exalted
79. Al-Barr The Most Kind and Righteous
80. At-Tawwab The Ever Returning, Ever Relenting
81. Al-Muntaqim The Avenger
82. Al-‘Afuww The Pardoner, The Effacer of Sins
83. Ar-Ra'uf The Compassionate, The All Pitying
84. Malik-al-Mulk The Owner of All Sovereignty
85. Dhu-al-Jalali
wa-al-Ikram
The Lord of Majesty and Generosity
86. Al-Muqsit The Equitable, The Requiter
87. Al-Jami‘e The Gatherer, The Unifier
88. Al-Ghanaie The All Rich, The Independent
89. Al-Mughni The Enricher, The Emancipator
90. Al-Mani'e The Withholder, The Shielder, the Defender
91. Ad-Darr The Distressor, The Harmer
This attribute can only be found in hadith
92. An-Nafi‘e The Propitious, The Benefactor
93. An-Nur The Light
94. Al-Hadi The Guide
95. Al-Badi The Incomparable, The Originator
96. Al-Baqi The Ever Enduring and Immutable
97. Al-Warith The Heir, The Inheritor of All
98. Ar-Rashid The Guide, Infallible Teacher and Knower
99. As-Sabur The Patient, The Timeless.

These are really great names.

Sunday, April 6, 2008

God's Mercy

Peace of God and His mercy to you.

Allah is so merciful. He is a fair judge, a fair God. The Prophet Muhammad, Peace Be Upon Him, said:
There was a man before you who had killed ninety-nine persons and then made an inquiry about the most learned persons of the world (who could show him the way to salvation). He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the most learned person of the earth and he was directed to a scholar, and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to the Prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land (for you). So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitent and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn nearer. They measured it and found him nearer to the land where he intended to go (the land of piety), and so the angels of mercy took possession of him. Source: al-islam

One should not complain, shout or curse when facing a hardship. One should believe in God's mercy:
Sa'd bin 'Ubadah complained of illness. The Messenger of Allah (may peace be upon him) came to visit him accompanied by 'Abdul-Rahman bin 'Auf, Sa'd bin Abi Waqqas and 'Abdullah bin Mas'ud. As he entered (his room) he found him in a swoon. Upon this he asked: Has he died? They said: Messenger of Allah, it is not so. The Messenger of Allah (may peace be upon him) wept. When the people saw Allah's Messenger (may peace be upon him) weeping, they also began to weep. He said: Listen, Allah does not punish for the tears that the eye sheds or the grief the heart feels, but He punishes for this (pointing to his tongue), or He may show mercy. Source: al-islam

In the month of Ramadan, God's mercy manifests. The Prophet says:
When there comes the month of Ramadan, the gates of mercy are opened, and the gates of Hell are locked and the devils are chained. Source: al-islam

Ibn 'Abbas, may Allah be pleased with them, reported:
Some persons among the polytheists had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (may peace be upon him) and said: Whatever you assert and whatever you call to is indeed good. But if you would inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed:
And those who invoke not any other ilâh (god) along with Allâh, nor kill such life as Allâh has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment. Al Furqan 25:68
And it was also revealed:
Say: "O 'Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh" Az Zumar 39:53
Source: al-islam

The Prophet assures that God is merciful:
When Allah created the creation He put down in his Book, which is with Him upon the Throne: Verily, My mercy predominates My wrath. Source: al-islam

He also said about God's mercy:
Allah made mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might hurt it. Source: al-islam

God says in the Holy Quran:
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! Allah is Forgiving, Merciful. Al Anaam 6:54

And He says:
Thy Lord is the Forgiver, Full of Mercy. If He took them to task (now) for what they earn, He would hasten on the doom for them; but theirs is an appointed term from which they will find no escape. The Cave 18:58

He is the great merciful:
Your God is One God; there is no God save Him, the Beneficent, the Merciful. The Cow 2:163

In the end...
Do not lose faith in God's mercy:
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful. Az Zumar 39:53