Showing posts with label allaah. Show all posts
Showing posts with label allaah. Show all posts

Tuesday, August 19, 2008

Miscoceptions About The Quran

Peace of God and His mercy to you.



Some non-Muslims posted videos online listing what they call contradictions found in the Holy Quran. When I wanted to clarify the verses they listed I found that commenting is disabled.

What I want to say here is that we come to the same problem of not reading the verses before and after them. It was evident to me that the creator of one video was searching for specific keywords and compared the verses s/he got without trying to comprehend them in the context.

Let me explain to you in one example they referenced to. One of two verses they compared and called contradictions are:

He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon. (5) [32:5]

and

(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. (4) [70:4]

Now, let us see what is before and after each verse so we can understand what is referred to in each verse. The verse from chapter 5 is within this context:

Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember? (4) He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon. (5) Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful, (6) Who made all things good which He created, and He began the creation of man from clay; (7) [32:4-7]

Let us read the explanation for these verses:

(Allah it is Who created the heavens and the earth, and that which is between them) of creation and marvels, (in six Days) the days of the beginning of creation which equal 1,000 years of the years of the life of this world; the first day being Sunday and the last Friday. (Then He mounted the throne) Allah was on the Throne before He created them. (Ye have not) O people of Mecca, (beside Him, a protecting friend) a relative to help you (or mediator) to intercede for you in order for you to forgo Allah's punishment. (Will ye not then remember) will you then not take admonition through the Qur'an and accept faith?

(He directeth the ordinance from the heaven unto the earth) He sends the angels with revelation, Scriptures and misfortunes; (then it ascendeth unto Him) the angels ascend to Him (in a Day, whereof the measure) the measure of its ascent for other than the angels (is a thousand years of that you reckon) of the years of the life of this world.

(Such) the Ordaining One (is the Knower of the invisible) what is hidden from the servants and will happen in the future (and the visible) that which the servants know and has already happened, (the Mighty) in retribution against the disbelievers, (the Merciful) towards the believers,

(Who made all things good which He created) He Who perfected everything He created, (and He began the creation of man) i.e. Adam (from clay) from the surface of the earth; [from Altafsir.com, Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs]

Conclusion: These verses talk about the creation of the world.

Now we come to the verse in chapter 70. Let us see which verses are before it and after it:

A questioner questioned concerning the doom about to fall (1) Upon the disbelievers, which none can repel, (2) From Allah, Lord of the Ascending Stairways (3) (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. (4) But be patient (O Muhammad) with a patience fair to see. (5) Lo! they behold it afar off (6) While we behold it nigh: (7) The day when the sky will become as molten copper, (8) And the hills become as flakes of wool, (9) And no familiar friend will ask a question of his friend (10) Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children (11) And his spouse and his brother (12) And his kin that harboured him (13) And all that are in the earth, if then it might deliver him. (14) But nay! for lo! it is the fire of hell (15) Eager to roast; (16) It calleth him who turned and fled (from truth), (17) And hoarded (wealth) and withheld it. (18) [70:1-18]

Let us read the explanation for these verses:

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (A questioner questioned): '(A questioner questioned) a caller, i.e. al-Nadr Ibn al-Harith, called (concerning the doom about to fall

Upon the disbelievers) while he is himself a disbeliever, (which none can repel) and so he was killed in captivity on the Day of Badr,

(From Allah) this punishment of the disbelievers comes from Allah, (Lord of the Ascending Stairways) the Creator of the heavens

((Whereby) the angels and the Spirit) i.e. Gabriel (ascend unto Him) unto Allah (in a Day whereof the span) the span of ascending it for other than the angels (is fifty thousand years) it is also said that this means: it is from Allah that the punishment of the disbelievers comes in a day whose span is 50,000 years; and it is also said that this means: if anyone, other than Allah, were given the reckoning of people, such reckoning would not finish in 50,000 years.

(But be patient) O Muhammad, in the face of their harm (with a patience fair to see) i.e. without anguish or display of indecency; and it is also said this means: stay away from them and show no anguish or indecency. Later, he was commanded to fight them.

(Lo! They) i.e. the disbelievers of Mecca (behold it) i.e. the doom on the Day of Judgement (afar off) it will not happen

(While We behold it nigh) it will happen, for whatever will happen in the future is near:

Allah then explained when they will be chastised, saying: (The day when the sky will become as molten copper) and it is said: like the sediments of olive oil,

(And the hills become as flakes of wool,

And no familiar friend will ask a question of his friend) no relative will ask about his relative

(Though they will be given sight of them) but will not recognise them as a result of their preoccupation with their own selves. (The guilty man) the idolater, i.e. Abu Jahl and his host; and it is said: al-Nadr Ibn al-Harith and his host (will long be able to ransom himself from the punishment of that day) the Day of Judgement (at the price of his children

And his spouse and his brother) his full brother

(And his kin) and his clan and relatives (that harboured him) to whom he belongs

(And all that are in the earth) and at the price of all that which is in the earth, (if then it might deliver him) if Allah might deliver him from the punishment.

(But nay!) truly this will not deliver him from the punishment-this is an answer to him-(for lo! it is the fire of hell

Eager to roast) the entire body; it is also said that this means: it will pluck out the hands and feet as well as all the other members of the body;

(It calleth) to itself: “come to me, O disbeliever!”, “come to me, O hypocrite” (him who turned) from Allah's divine Oneness (and fled) from faith and did not repent of disbelief,

(And hoarded (wealth)) in the life of the world (and withheld it) he put it in a container and refused to give the right of Allah which is due from it. [from Altafsir.com, Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs]

Conclusion: These verses talk about the Day of Judgment.

I hope you do the same when trying to understand the Quran :)

Monday, August 18, 2008

Jesus The Prophet

Peace of God and His mercy to you.



If I was in the time of Prophet Jesus and I denied him, it would mean I denied the message he is trying to spread and denied that the god exists. At that time I would be a disbeliever not an anti-Christ. The anti-Christ mentioned in the holy books is different. He will try to make the people disbelieve in the existence of Allah. He will come before the end of time and he will be killed by Jesus, the Christ, peace be upon him.

We Muslims believe, as written in the Quran and told by Prophet Muhammad, that Prophet Jesus is a miracle from the god; not a god or a son of god. The god the Greatest can do anything a human cannot do. He created Jesus in Mary's womb. Like we were created, an Angel with our souls were sent to our mothers and had our souls into our bodies. Prophet Jesus is a great believer in Allah. He called people to believe in Him and to worship Him. Prophet Jesus himself prayed to Allah. Did he call people to pray to him? Did he pray to himself?

Do not forget that Jesus the Prophet was not sent only to the Jews. He was sent for the nonbelievers to believe in only one god. The message he carried spread to many parts of the world and people believed in the existence of a god.

If Jesus was not a Prophet, why was he given the Bible? It is a guidebook so people stop doing sins. Why? Because they are recorded and they displease Allah. You were born free of sin. Keep your soul free of sin as Jesus told you.

We believe that Allah is your god and the god of the Jews as he is the god we worship. We are not sure of the authenticity of the previous holy books. There are many versions of them and notes added to them. We are not sure if people missed with them.

Friday, July 11, 2008

Natural Evil: An Islamic Point Of View

Peace of God and His mercy to you.


Natural evil like floods and hurricanes happen by the will of Allah. These can be tests and reminders to the believers and non-believers to increase their faith in Allah, to see how good they are in remembering Allah and asking Him for protection, and how good they are in helping other people facing the same situation.

The following Q&A from Reading Islam Website is very interesting and explains logically the wisdom of Allah of His creation and plan:

Question:
Assalamu alaikum.

I'm puzzled with the explanation Christians give to the problem of natural evil (i.e. natural disasters, illnesses and so on). How do you account for it in an Islamic framework?

Ma’assalaama.

Answer:

Salam, Abel.

Thank you for your question.


Divergent explanations have been offered by different Christian philosophers and theologians for the occurrence of natural disasters. But here I confine myself to the most typical Christian explanation, before speaking of the Islamic view.


The problem in brief is this: If there is an All-loving God, how could He allow natural disasters to happen?


J. Kenneth Grider in his A Wesleyan Holiness Theology argues that "natural evils are not in each case God's direct will, but occur through natural laws."


According to him, God incarnated (in Christ) and became man, that is to say, He "came down to be metaphysically one-with-us", and therefore knows our experiences first hand.


Thus


we can be certain that He will assist us in our efforts. We can know that God is….the Wholly Here, the Wholly Now; and since He is this, we can be assured that we will have His help in preventing involuntary frustrations. God thus rides in our machines when we build dams and levees. God rides with pilots out into the hurricane eyes hundreds of miles off the coast of Florida as they seek an early knowledge of a coming wind so that preparations for it can be made. God is predisposed to be with us whenever we seek to prevent natural evils. But whether God is with us for guidance, special revelational assistance, or other helps, a proper conception of the Incarnation assures us that He is always near and always humanly sympathetic. The Christian doctrine of the Incarnation, then, has only an indirect bearing on the theoretical problem of why natural evil exists, but it has a most direct bearing on the solution of the life-situation problem of preventing natural evil and of reacting to it creatively when it comes calling. (J. Kenneth Grider, Toward a View of Natural Evil, last accessed, 23 June, 2008)


From the Islamic point of view, there are a few problems with the above explanation, which posits the idea that certain things happen in this universe outside God's will and plan. But in Islam both good and evil do necessarily have a place in the Divine Will and Plan.


The second point is about Incarnation. Islam firmly rejects the idea of Divine Incarnation. God is always God; and He never becomes one of His own creatures. He knows all the problems and experiences of His creatures; He is All-knowing, Wise; so He does not need to become a human to know how humans feel.

Islam teaches that God is All-Powerful, but it does not mean that He does things that contradict logic or does not befit His character. For instance, He does not make a round a square while keeping it round and square at the same time.

And it is also an Islamic teaching about God that He is Perfect and so He does not suffer or die; because that is against His nature.

The important question about God regarding the problem of evil is: If God is Good, why does He allow evil?

The answer is that a good God may allow evil if He has a good reason. And we need not know God's reasons for allowing evil, because Allah says in the Quran that we are given only very little knowledge:


*{…of knowledge it is only a little that is communicated to you, (O men!)}* (Al-Israa' 17:85)


Therefore, it would be enough if we know of a possible reason for God to allow evil to exist. And from the Quran we can understand that Allah has given humans free will, in order to test them to prove who is better in good deeds:

*{Every soul shall have a taste of death: and We test you by evil and by good by way of trial; to Us must ye return.}* (Al-Anbiyaa' 21:35)


One consequence of freedom is that humans may choose evil instead of good. But if they are forcefully prevented from choosing evil, there will not be any freedom. That is to say, God cannot have free beings whom He forces to choose only good; because, that would involve a logical impossibility.

As intelligent beings we know that most of the things that make life worth living require that we have free will. Moral responsibility, sense of individual achievement, satisfactory personal relationship, and so on, are a few valuable things that cannot be without freedom of choice.

But one may ask why natural evils like earthquakes are permitted, where free will has no part.

The answer is in the cause and effect nexus which is part of nature. We know that our actions are to a great extent motivated by the expectation of desirable results. This is possible only if our actions actually lead to results. Then only our actions become meaningful, and we can hopefully engage in good works.

We know fire is useful because it burns and helps us cook our food; but the same burning quality of fire can burn down homes. That is to say the very things that are useful for us can inevitably cause damage too. Now can we completely dispense with fire as it has a destructive side?

From the Islamic point of view, evil is like one of the twins, the other being good, as good on earth is ironically linked to evil. Because, good in this world cannot exist without bad, as they are two sides of the same coin, and both are relative concepts.


For instance, to rescue a drowning man is good work; but this is possible only when someone is drowning, which is a bad thing. That is to say, we have a chance to do good work only when there is a need, which in itself is "evil", or at any rate not "good".


We replace that evil or the absence of good with good. The imperfections and shortcomings of this world provide ample opportunities for us to make creative efforts for improvement; and this makes our lives and work meaningful.

The forces of good and evil appear to work in opposite directions; but in the final analysis their work may be seen as a covert cooperation to fulfill the Divine plan. And we know, evil cannot be without God's willing it to exist; and if so, evil has a role here to play.

In short, without evil, there is no good. And both are equally necessary for the spiritual development of man. For the spirit to grow, it has to overcome evil and do good.


Allah says in the Quran what means:

*{Nor can goodness and evil be equal. Repel (evil) with what is better: Then will he between whom and you was hatred become as it were your friend and intimate! And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune.}* (Fussilat 41:34-35).


That is to say, we must counter evil with good; but to do this, immense patience is necessary. As for a believer, good does not spoil him, nor evil makes him desperate.

We may say that a believer should have two kinds of patience: one in the face of moral evil; and another in the face of natural evil. Both kinds are required for spiritual development.

An example of moral evil is the insult a believer suffers from an arrogant person. Here the believer controls his anger with patience; and he is successful in the test.

An example of natural evil is a flood in which many people including children suffer. A believer in this context does not curse God; because he takes it as a test of his faith.

Instead, he goes out to help the victims in whatever way he can. And if he himself is a victim, he is patient and seeks forgiveness from God for his own failings and prays for protection. And thus he draws near to Allah and is successful in that test.

The Prophet (peace be upon him) said:

"Wondrous are the believer's affairs. For him there is good in all his affairs, and this is so only for the believer. When something pleasing happens to him, he is grateful, and that is good for him. And when something displeasing happens to him, he is patient, and that is good for him." (Muslim)

And Allah the Almighty admonishes:

*{Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit….}* (Al-Baqarah 2:45)


A believer has the conviction that all things and events are under the control of the Almighty and so he never loses hope. He trusts in the eternal benevolence and mercy of Allah, as He says in the Quran:

*{On no soul does Allah Place a burden greater than it can bear.}* (Al-Baqarah 2:286)

I hope this answers your question. Please keep in touch.


Salam.


Friday, June 13, 2008

Maqasid Al-Shariah: Purposes of the Islamic Law (Part 1)

Peace of God and His mercy to you.

Sharia, the divine guidance from Allah, is a very broad topic. I mentioned it in these posts:
  1. Democracy And Rights In Islam
  2. More About Sharia
  3. Islam & Politics: An Unholy Mix?
To elaborate more on Sharia purposes, Reading Islam is presenting a new series of articles about it. Here is the first part of: Maqasid Al-Shariah: Purposes of the Islamic Law.

Thursday, June 12, 2008

Fate

Peace of God and His mercy to you.

The humans, unlike the rest of Allah's living creatures, use their mind to think and decide.

A person who did not know about Islam would either follow it by nature since every human being thinking and observing this world, at some point(s) of time, can believe in the existence of only one Creator, or the person can be following the religious beliefs of his/her parents or the people around him/her - or can be an atheist.

The topic of fate is very interesting. The Islamic view of fate, as explained in Islam Q&A, is as follows:

The belief of Ahl al-Sunnah wa'l-Jamaa'ah is that a person has freedom of will, and hence he will be rewarded or punished. But his will is subject to the will of Allaah, and nothing can take place in the universe that is not willed by Allaah.

What some people say, that we have the choice to follow whatever path we want but at the end of this path you will find what Allaah has decreed for you, is a correct view. Allaah says (interpretation of the meaning):

“Verily, We showed him the way, whether he be grateful or ungrateful” [al-Insaan 76:3]

“And shown him the two ways (good and evil)?” [al-Balad 90:10]

“And say: “The truth is from your Lord.” Then whosoever wills, let him believe; and whosoever wills, let him disbelieve” [al-Kahf 18:29]

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said, explaining the view of Ahl al-Sunnah with regard to man’s deeds:

People act in a real sense, and Allaah is the Creator of their actions. A person may be a believer or a kaafir, righteous or immoral, he may pray and fast. People have control over their actions, and they have their own will, and Allaah is the Creator of their control and will, as Allaah says (interpretation of the meaning):

“To whomsoever among you who wills to walk straight.
And you cannot will unless (it be) that Allaah wills the Lord of the ‘Aalameen (mankind, jinn and all that exists)” [al-Takweer 81:28-29]


The topic I am going to provoke your thinking into it is: why people either believe, disbelieve or wrongly believe in (not the same) god?

Sunday, June 8, 2008

Why Do We Need Islam?

Peace of God and His mercy to you.

Islam is not only a religion, but it is also a way of life.

Why is Islam the last religion? Why is Quran the Last Testament?

The answers are:
  • more guidance
  • removing deviations
  • calling the people to worshiping Allah
  • building a better world
  • ensuring a happy life in the hereafter
What if most of the people, say 70% of them, were Muslims? What would life look like?

From Reading Islam:
Question:
Religion is really a waste time of people. Religion is waste to everyone. People died for the sake of countless "gods". Long before the birth of Christ and Islam, our ancestors worshipped the sun, moon, fire, animals, etc. People worshipped for the sake of worshipping. There is a sixth sense in their mind that there is an existence of the "superhuman". One that possesses absolute ability.

With such comfort of existence in place, humans pursue spiritual guidance but do not challenge its "existence". Questions such as... "Are we alone in the universe?", "Does God exist?", "Why monkeys do not worship gods?", etc so and so...

Take Islam for example. If Islam is so perfect, the entire world would have been the Muslim’s earth of today. Many of the teachings of Islam is becoming obsolete with time. Such is the example of Muslims men can have 4 wives. But our genetics chances of males & females is 50-50. If every Muslim man have 4 wives today, three quarters of the Muslims men would now be bachelors.

As for the chopping of limps for stealing, this form of amputation have been practiced in ancient China, long before the birth of Islam. However, such justice has been intermixed with religion. Such practices are currently banned throughout civilized nations. Plus the stoning to death by adultery, and so on.

The way women dress, why not men too? Is men wearing western or American blue jeans a form of "un-Islamic"?

The eating of pork is a tenet of Islam. As far as I am concerned, If Mohammad dislike eating pork, please do not encourage his followers likewise. There is a saying, you narrow your quest, you narrow your mind... Such method only encourages "inward" self.

At that time, Mohammad the messenger of Allah, only rides on a camel to spread the teachings of Allah. If Allah "Almighty" is so powerful, why not give him a space ship to travel... faster? Also, religion should come from the heart, not justice and laws, etc.

Answer:
Salaam Mr. Soon,

Thank you for your question.

It is my pleasure to correspond with you. Your question is rather more than one question, but if you permit me, I will try to answer you. Bear with me as my answer will, of necessity, be quite long. You say one thing but perhaps you really believe something else? Let me see if I can explain to you some of the benefits of Islam.

For example, I believe Man first came to earth with knowledge. He was not ignorant. He had been taught by God. It was only when Man lost contact with God that he became primitive and took to worshipping idols. It is up to each one of us to find our way back to the One True God.

Let us look around us. What do we see; we see cars, buildings, planes, boats, bridges railways and so on. All of which have been constructed by mankind. In other words, Man can utilize the resources available but he cannot make the resources. Then, if we look again we can see animals, vegetation, birds, mountains and valleys, the sky, stars, moon and the sun, along with mankind.

Where did they all come from? These are the things that man did not make. Do they just happen to be there? Can man create an egg or a seed? Even the woman comes into the world with her life-time supply of eggs. So, Man is not a creator, he can only utilize the resources, which are already provided.

Let us look again, this time at the desert either sand or ice. We may see tracks or bones. Do we have to see the creatures that made the tracks or left the bones to know what they were? In general, we can tell a lot from the tracks or the bones as to what type of animal it was, without even seeing it. In the Empty Quarter, the big desert in the south of Saudi Arabia, the desert Arabs can tell the age of the camel, the sex of the camel, whether the camels were lightly loaded or more heavily loaded and to what tribe the camels belonged, simply from the tracks left in the desert. So, we do not have to actually see something to believe in it.

This is true for God. Man cannot see God. We see Him by His signs. His signs are His creation. A mountain reflects the glory of its Creator, it cannot do anything other than be a mountain. This is similar for every aspect of God’s creation. While our own tongue may be denying God, our bodies are functioning exactly as He created them. In our own life-times our heart will pump about 40 railway wagons of blood in each month, and a river of blood in our life-time, generally with no help from ourselves. This is an example of the signs of God!

You give an example of the ‘monkeys do not worship God’. I would ask, How do you know? For example the ‘dawn chorus’ of birds may be their form of worship of God. Any part of creation is reflecting its Creator simply by being itself. A monkey cannot be other than a monkey. It functions as a monkey because it was created to be a monkey. In India, there are monkeys which if they eat a plant which is poisonous to them, they know to eat some other plant which is the antidote to the poison. How do they know that? Who taught it to them? I would suggest their Creator. There are many such examples, which we take for granted simply because we don’t want to believe in a Creator…

I went away from Christianity and became Muslim some eight years later. I, too, was a little skeptical. However, I didn’t believe we were like birds coming from where we knew not, through a window and into a room lit like daylight, where we spend some time and then exit by another window into total darkness to where we know not. I felt there had to be more to life than that.

Islam answers questions like:

  • Where did I come from?
  • Why am I here?
  • Where am I going?
Allah tells us in the Quran, He created Man from sounding clay and breathed into him the soul. Allah also tells us, He created mankind and spirits to worship Him. He created Man in the best possible mould to do this. He also tells us, We will return to Him.

So, we should prepare ourselves for that meeting. Only then will we know if we have been successful or not in this life. We trust in the mercy of Allah that we will be successful… After all, Allah promises us that if we follow the guidance that is coming from Him - in the form of the Qur’an and the practice of Prophet Muhammad (pbuh) - we shall have no fear nor shall we grieve, meaning that we will be successful in the next life.

As for your comment: “if Islam is so perfect”, well, in Chapter 5 verse 3 of the Qur’an we read he meaning of:

*{Today have I perfected My favor upon you, and completed your religion for you, and chosen Islam as your way of life.}*

Complete and perfect: no omission no commission, no addition no subtraction, no modification and no editing…

Also, the whole earth has been declared a mosque for Prophet Muhammad (pbuh) and his followers. So, it is not even necessary to have a building to be able to pray or to worship God.

Now, you suggest: “many of the Islamic teachings become obsolete with time.”

Personally, I - and many Muslims - would dispute this with you. Islam has the solutions to the world’s problems for all time. Let me come back to that as you raise the point of a Muslim being allowed to marry four wives and with the population being split more or less evenly between males and females, this resulting in many men (75%) not being able to find wives! Let us look into this…

First, your figures of 50/50 are not quite right; there are probably more women than men in the world. In New York there are more than a million women than men. However, during the war between xUSSR and Afghanistan there were many Afghan men killed. Similarly, in the Iraq/Iran war there were many men killed on both sides. At times like these there is an imbalance in the population, what are the women to do?

Islam safeguards them by allowing a man, provided he can afford it and can treat them equitably to marry up to four wives. It is conditional on the man treating all his wives equally, something which is very difficult in real life. So, you see there are times when such an allowance would need to be applied more than at other times.

Not only for the reason already given, but some men are simply not satisfied with one woman, they have affairs. Who suffers: the children and the wife? Islam allows for this situation by insisting on the second woman being a wife. This way she has rights and obligations and so do the children. In Islam, the woman is a sister, a wife, a mother or a daughter. She is not a mistress, a concubine nor a kept woman. The woman has her status and respect.

In China, the government brought in the 4 grand-parents, 2 parents and 1 child system. It has caused some problems as I found out when I was there in 1989. Who looks after the children when the parents both want to go out to work and the house is not big enough to house the child’s grandparents? Since the girl, when she gets married, goes to live with the husband’s family, who looks after her parents now that the family can only have one child?

There have also been instances where boys are preferred to girls and drastic steps may be taken. Islam came to abolish child infanticide, the killing of baby girls at birth. This was a practice prevailing at the time of Prophet Muhammad (pbuh) and it was stopped by the Prophet (pbuh) when Islam came. Islam encourages extended families.

These are just a couple of instances where Islam is certainly not obsolete.

I said Islam has the solution to the problems of the world for all time. May I request you make a list of the problems you think are prevalent in the world, then compare those with Islam and see for yourself if Islam does have the solution? For example: I might suggest the following: drugs and alcohol; sex, prostitution and illegitimate children; wars; crime; interest and usury etc.

For drugs, Islam totally forbids them. For alcohol, there is some benefit and some harm, the harm outweighs the benefit, do not come near to alcohol – totally prohibited.

As for sex and prostitution, I have already given the status of women in Islam. Also, the four wives is a solution for those men who are not satisfied with one woman. There is also control for those who aren’t married. “Marry as soon as you can afford it,” Muslims are advised, and if you cannot afford it and have trouble controlling yourself then fast.

A young man told the prophet (pbuh) that he wanted to fornicate. The companions of the prophet (may Allah be pleased with them) were aghast and tried to stop him talking.

The prophet (pbuh) said:

“Let him speak.”

Then the prophet (pbuh) said:

“Would you like someone to do it to your sister, your mother, your daughter or your wife?”

Here, the young man promised he would not indulge in fornication. With societies following such guidelines, I think you would agree there would be a drop in the number of births outside marriage.

As for wars, this is always difficult but I will simply say: “Where are the Muslims fighting wars of aggression? Where are the Muslims fighting for something that has not been promised to them? Where is the justice?”

You must know the situation with the Uighurs and what has happened to them. The Philippines promised an autonomous region for the Muslims with the 1960 Tripoli Accord, only it was never implemented. The Middle East is racked by the Palestinians being displaced by Israeli’s. Yet, at the time of the establishment of the State of Israel, the League of Nations called for a State of Israel alongside the State of Palestine. Where is the State of Palestine today?

In Afghanistan it was the Russians who caused the war. In Yugoslavia it wasn’t the Muslims who caused the war and they had no weapons to fight with due to an embargo. We could go on… Even in China I think you would agree there have been wars which have not involved religion. It is not the religion, it is Man’s greed.

I mentioned crime in general, but specifically let us consider cutting hands. I sometimes think people assume amputations of hands for stealing is an automatic punishment. The fact China used to cut the hand suggests there may be good things in Chinese culture if only the wisdom was understood today. To suggest “good things are intermixed with religion” is not quite right.

In any way of life there will be some things that are ‘disliked’ by some. Some things will seem harsher than others, but would it be a good system if there was no or next to no punishment? It would be best if people believed in the system they lived by, then everyone would simply do their best. They would not be interested in doing their best at the expense of others.

In fact, Islam is not simply a religion but a total way of life. There will be some things we will find harsh. Some punishments have been decreed by Allah. These are fixed. Man cannot change them. However, to assume a hand will be cut automatically for theft is wrong. Shari`a (Islamic law) is only applied to the maximum if there are no extenuating circumstances. If I were to tell you that there were only four amputations in Saudi Arabia in the past decade you will have some idea of how flexible, rather than rigid, the system really is.

This writer spent 23 years in Saudi Arabia and I only saw one severed hand. This was for a policeman who had been on duty outside a bank when Saudi Arabia was using cash. People would take bundles of notes to and from the bank in their pockets or in brief cases. This policeman had watched some 37 people put brief-cases full of notes into their cars and then go off shopping. He broke into the cars and stole the brief cases. Since he was considered beyond rehabilitation his hand was cut.

Now, look at the impact on the society. The whole area, Dhahran, was quiet for weeks afterwards. Every one was remembering the amputation when they went to the Mosque. Contrast this atmosphere with the Great Train Robbery in the UK where the amount involved would be about the same as the total amount the policeman stole in Saudi Arabia. People were openly speculating as to whether the criminals would be caught and what would be their punishment.

In fact, they even made a film about it. Wasn’t this a way of glorifying crime? What was the impact of this crime and the criminal’s punishment on society compared to the incident in Dhahran? Vastly different and very ineffective, in my opinion!

As for your mentioning of clothes, in Islam both men and women are told to cover certain parts of their body when they go out. For example there is a specific type of swimming costume for men and another one for women - when women are swimming with women. Men are supposed to wear long shorts to their knees when they play football for example.

Women are told to cover their hair and to pull their jilbab (wide long dresses) around them when they go out. They are also told only to show their hands and their feet. As for covering the face, it is optional. How would you prefer your wife to dress when she goes out, with or without you? Should she display herself or should she dress modestly? Your comment concerning ‘American blue jeans’ does have some merit, as men are supposed to avoid wearing tight fitting clothes especially trousers. There is nothing anti-Islamic in the blue jeans style, except the tightness. That is whether for blue jeans or any other styles.

Then you come to dietary restrictions, e.g. pig products. Since Muslims believe that total knowledge is with Allah, that nothing exists outside of His knowledge, and the future is already known to Him; if He tells us something is bad for us, or forbids us to eat it that is perfectly acceptable as He knows and we don’t know. On this basis, I believe we should not try to rationalize what Allah specifically forbids us. It is not a question of Muhammad (pbuh) liking or disliking, it is a question of Allah forbidding.

Your comment on Muhammad (pbuh) riding a camel while he could travel faster on a space-ship goes against the basic element of learning. It is not a question of speed. It is a question of how fast or how much can be absorbed. The Qur’an was revealed over 23 years. Do you think if it had all been revealed at once, people would have learnt it and acted on it? Their hearts, as you so rightly point out, have to accept and absorb the message of the Qur’an.

If you read the Qur’an from the back, you will find these generally short chapters were revealed to strengthen the faith of the people. They deal mainly with one problem in the society at a time. They also show how uniquely intertwined was the life of Prophet Muhammad (pbuh) and the revelation. Actually the revelation did come to solve problems in the society, and the society did learn and apply the teachings in the Qur’an.

In fact, people used to memorize 5 verses at a time and only when they were acting on them would they learn another 5 verses and act on them and so on. At the time of Muhammad (pbuh) there were some 18 people in Makkah and 12 in Madinah who could read and write. The desert Arabs were wielded into a coherent group that eventually swept out of the desert and, within a few years of the demise of Muhammad (pbuh), Islam had spread to the borders of China and the borders of France and Austria. This wasn’t done by coercion, force or the sword. How many people would be needed for that? No! It was done by assimilation.

I totally agree with you that religion is in the heart. Once it is there it should control all our actions, we should be our own policeman. Police forces are something from the 18th century, they are not something from early civilizations. Man has forgotten how to control himself. Justice is how one deals with fellowman, with the rest of creation, and the relationship we have with our Creator. If faith and belief are not in the heart we may see people saying one thing and doing another, or people arguing simply for the sake of arguing. If faith and belief are in the heart then we should see people living what they are saying.

Another point worth mentioning is usury. We only have to look at the third world and developing countries to see the impact of debt and usury. The World Bank and the IMF are quite happy lending money but they want more back than they lend, which is the case for every bank. Is this guaranteed unearned practically risk free income fair to the borrower?

Look at the number of people in debt and at the countries also and one can only wonder why such a system is allowed to continue. We are told by UN reports, the world’s richest 200 people own more wealth than the world’s poorest 1.5 billion people. Does this suggest capitalism is working? If you ask 200 people the answer will be, Yes! But if you ask 1.5 billion the answer is, No!

Islam seeks to redistribute wealth over about three generations by the laws of inheritance and by the obligatory wealth payment (zakat) of 2.5% of any annual accrued wealth (above a certain minimum). Zakat can only be paid to some eight categories of people as their right. This also helps us to remember that whatever we have is not ours, we hold it in trust from Allah, for as long as He wills.

I apologize for the length of this article, but you raised so many issues. I feel, even after all this that I haven’t done justice to all the points you raise, so forgive my shortcomings. Please feel free to ask more questions if you would like to.

However, I would like to share with you one last point:

Allah:

The unique usage of Allah as a personal name of God is a reflection of Islam’s emphasis on the purity of belief in God, which is the essence of the message of all God’s messengers. Because of this, Islam considers associating any deity or personality with God as a deadly sin which God will never forgive, despite the fact He may forgive all other sins.

The Creator must be of a different nature from that of the created, because if He is of the same nature as they are, He will be temporal and will therefore need a maker. It follows that nothing is like Him. If the Maker is not temporal, He must be eternal. But if He is eternal, He cannot be caused, and if nothing caused Him to come into existence, nothing outside of Him causes Him to continue to exist, which means that He must be self-sufficient.

Thus, if he does not depend on anything for the continuance of His own existence, then this existence can have no end. The Creator is, therefore, Eternal and Everlasting. He is the first and the last. The Creator does not create only in the sense of bringing things into being, He also preserves them and takes them out of existence and is the Ultimate Cause of whatever happens to them.

If the Creator is eternal and everlasting, then His attributes must also be eternal and everlasting. He should not lose any of His attributes nor acquire new ones. If this is so, then His attributes are absolute. Can there be more than One Creator with such powerful attributes? A moments thought shows it isn’t feasible.

May we all learn the purpose of our lives and strive to do the best we can to improve ourselves, the society we live in and humanity in general; and may we help to make the world become a better place, amen.

Thank you again for your question and please, do keep in touch.

Salaam.

Friday, June 6, 2008

Enjoying Life In Islam

Peace of God and His mercy to you.

A non-Muslim who did not interact with Muslims would not imagine how a devout Muslim is pious and how happy his/her life is.

From Islam Q&A:
A non-Muslim is objecting to a Muslim student who does not enjoy himself with them in night clubs!

Question:
I have a Muslim student in my class at university and he never comes and sits with us nor does he come out to the night club/leisure with us. My question is why does Islam teach people not to enjoy them selves and be miserable all the time. cheers.

Answer:
Praise be to Allaah.

The idea of your writing to an Islamic website is a good idea in and of itself, which shows that you are on the right path of asking about what you want to know. You have done well by doing so, and we are enjoined to commend the one who does well, and to praise his actions if they are good.

For our part, we are happy to answer your questions and queries, not only about this matter, but about everything that you want to know about this religion, or everything that you think you should know.

We would like you to pay attention to what we are going to tell you, and we are sure that you are not just asking for fun, or to impugn the rulings of the Islamic faith. We think that you are only asking because you want to know more.

We would like to answer your question by making a few points, and we think that you are able to understand what we are saying.

1.

What would you think if a woman came to offer you condolences for the death of a relative of yours, wearing a swimsuit? Would you accept that? We think that the answer would be no, it is not acceptable, because the occasion requires the one who comes offering condolences to wear clothes that suit the occasion, doesn’t it? The question is: what is it that has restricted this person’s freedom of dress and requires him to wear one type of clothing and not another? It is customs and traditions, is it not? So one is not free to do whatever one wants in all circumstances, rather custom sometimes prevents a person from doing something and puts some limits on his freedom.

What would you think if a person was eating with you at the same table, and during the meal he burped? Would you accept that from him? We think that the answer will be no, this behaviour is not acceptable, because this action is contrary to good table manners, is it not?

Question: What is it that limits the freedom of this person and prevents him from doing this action whilst eating? It is good taste and manners, is it not? So a person is not free to do whatever he wants whilst eating food with others, such as burping, sticking his fingers up his nose and so on, because good taste requires certain things from him, and prevents him from doing others.

What do you think if a driver drives his car opposite to the flow of traffic, or parks in a place where parking is not allowed? Would you accept that from him? We think that the answer will be no, those actions are not acceptable, because doing that is objectionable and unacceptable; the right to drive is not based on his whims, and not all places are good to park in, is that not so? Question: What is it that limited this driver’s freedom and prevents him from driving opposite to the flow of traffic and prevents him from parking in that spot? It is the law, is it not? So a person is not free even to drive his car however he wants or to park wherever he wants, because the law dictates that the traffic should go a certain way, and prevents parking in certain places.

So you can see that customs and traditions, good taste and the law all have some authority over people, by preventing them from doing certain things and obliging them to do others. So it is nothing strange that God or religion should have some authority over people. We see what our Lord or our religion forbid to us, and we refrain from it and regard it as prohibited. This is the issue in a nutshell. We think that you will understand that the prohibition of the Lord and of religion is more important than all the things we have mentioned, and it is more important to pay heed and refrain from those things, because He is the Creator Who has decreed that we should be His servants and we have accepted Him as our Lord, legislator and ruler.

What the Muslim student is ding by not going to the nightclub and not drinking alcohol – he is only doing that for the sake of Allaah Who has forbidden that to him.

2.

Moreover, you are objecting to that Muslim student not going to the nightclub and not enjoying himself with you. We ask you: Are there any limits to this enjoyment or is it without limits? We will be more frank with you: Would you accept for your girlfriend among the female students to be the girlfriend of another student or a teacher? Would you accept for someone else to be intimate with her as you are? We know about a lot of the cases of murder that happen in secondary schools and colleges because of such actions. There is no need to answer us, because we have seen and heard and read about fights that often end in killing, and all of that is because of competing to win the heart of a female student. Is that not so? So what is the enjoyment that you are calling for? Why do you prohibit this kind of enjoyment to students or teachers who want be intimate with the same female student, and she may also want that?

If you go against sound human nature and the reality in which you live, and accept for other students to be intimate with the female student who you are in love with, would you agree for the same thing to happen with your wife? We hope that you will not be angered by this question, all we want to do is explain to you that there are contradictions in your society, whereby you call for fun and enjoyment, but you limit it to things that have to do with yourselves and your whims and desires, and if a Muslim refuses to do that because of his religion, he is made a laughing stock and criticized. Moreover, there is a reference to a similar question in our religion. Do you know what that is? A young man came to our Prophet Muhammad (peace and blessings of Allaah be upon him) and asked him for permission to commit fornication. Yes, he asked for permission to commit fornication with the daughters and womenfolk of other people. Do you know what our Prophet (peace and blessings of Allaah be upon him) said to him? He said to him: “Would you accept it for your mother? Would you accept it for your sister? Would you accept it for your daughter?” and each time the young man said no, that he would not accept for anyone to commit fornication with his mother, sister or daughter, and each time the Prophet (peace and blessings of Allaah be upon him) said to him: “And by the same token, people do not accept it for their mothers, sisters or daughters.” The Prophet (peace and blessings of Allaah be upon him) prayed for him, and when he left him, fornication was the most hateful of deeds in his mind.

You are calling this Muslim to have fun, and we have asked a logical question: Would you accept for him to be intimate with your girlfriend whom you love? Would you accept for him to be intimate with your wife? Would you accept for him to be intimate with your daughter? We are quite certain that the incidents where unfaithful wives are killed happen because of the sound human nature that God has created in all people, whereby people refuse that and denounce it strongly, even if that leads to killing her or killing her and her lover, even if the end result is life imprisonment or execution. An unfaithful girlfriend is definitely not like an unfaithful wife, but even boyfriends do not accept for their girlfriends to be available to all people.

3.

Islam brought rulings that are well-founded and most wise; they are in the best interests of individuals, societies and states. When Islam forbade sexual relations outside the framework of marriage, the aim was so that societies would be pure in heart and body. It is sufficient for you to know the huge numbers of those who are affected by sexually transmitted diseases which are caused by sinful and perverse relationships, concerning the prohibition of which there should be no difference among various religions. How many victims of AIDS are there? How many have been infected? How do those of them who have not died live? It is a wretched life and a terrible death that a person leads himself to when he pays with his life for a few moments of pleasure. Islam brought that which protects the Muslim’s religious commitment, heart and body, so the Muslim refuses to do haraam (forbidden) things and is content with that which Allaah has decreed for him, for He knows best what is in the best interests of people.

4.

You should note that there is nothing in this world to feel regret for missing out on. For the Muslim, this world is a prison, and his Paradise and true enjoyment are in the Hereafter. As for the disbeliever, his paradise is in this world only, where he enjoys its delights, then his ultimate fate will be humiliation and loss.

Our Prophet Muhammad (peace and blessings of Allaah be upon him) told us that when he said: “This world is a prison for the believer and a paradise for the kaafir.” Narrated by Muslim (2956).

Our scholars explained it to us as follows:

Every believer who is imprisoned in this world and deprived of forbidden and abhorrent whims and desires is obliged to do difficult acts of obedience, but when he dies he will be relieved of that, and he will attain what Allaah has prepared for him of eternal delights and complete serenity that is not disturbed by anything.

As for the kaafir (disbeliever), he has whatever he gets of that in this world, although it is very little and it is disturbed by many problems and distresses, but when he dies, he will end up in eternal torment and misery.

Sharh al-Nawawi (18/93).

We hope that you will think about this matter and we hope that it will be the key that opens your heart to the truth.

5.

Who told you that there is no enjoyment in Islam? We do enjoy ourselves, but it is with what Allaah has permitted to us. We enjoy much more than you enjoy – and think it is enjoyment – because there is no enjoyment in a haraam thing, rather true enjoyment is in permissible things. Sin is followed by a sense of regret, and the one who does it can never be happy. Look at your own situation to see the truth of this.

If you enjoy intimacy with one wife, we can enjoy intimacy with four wives. What is the matter with your people who denounce us night and day and insult our religion for allowing us this pleasure?

We enjoy life with our sons and daughters, hence you will see that Muslim families are large and have many children. What kind of enjoyment do you have in this respect?

We enjoy the love of our mothers and fathers. Do you know the reality of the relationship of one of you with his mother and father?

We enjoy delicious, permissible food, and we enjoy delicious permissible drinks, and the same may be said about many other aspects of life. What matters is that Allaah has permitted it to us and allowed us to enjoy it.

It is sufficient for us that we are happy and enjoy that to which Allaah has guided us, which is that we should follow the right path with which Allaah is pleased, and which was followed by the noble Prophets before us. This is the happiness of which millions of people are deprived, who accept for themselves to worship rocks or idols, or humans like them. Allaah has told us that the lives of these people will never be pleasant, and their hearts will never be at rest, because they have forsaken belief in the Oneness (Tawheed) of their Lord Who created them, and they have associated other gods with Him, so Allaah punishes them in this world with anxiety and He will punish them with constriction of their graves, then with the harshness of the gathering (on the Day of Judgement) and their ultimate fate will be Hell in which they will abide forever.

If you want to understand the truth of these words, then read the stories of those among your own people, or others, who entered Islam. Look at the great changes that occurred in their lives, and look at the great happiness that they enjoy now. This is the enjoyment that you should seek. Just as you call on us to have fun and enjoyment, we call you sincerely to come and find enjoyment with us, and follow the path of happiness, and taste true happiness that will be with you as you go to sleep and as you wake up, and will never leave you, until you enter your grave, until your Lord admits you to the abode of happiness, which is Paradise as vast as the heavens and the earth.

We ask Allaah our Lord to guide you to knowledge of the truth, and not to cause you to die except in the religion with which He ended the divine messages.

And Allaah is the source of strength.

Sunday, June 1, 2008

50 Questions & Answers On Islamic Monotheism

Peace of God and His mercy to you.

- What is Islamic monotheism?

From Islam Tomorrow:
Q-1 Who is your Rubb? (the Lord,the Creator etc).
A. My Rubb is Allah Who has created me and all that exists. He nourishes me and all creatures by His Bounties.

Q-2 What is your religion?
A. My religion is Islam, which is submission and obedience to the Order oF Allah and His Messenger with love, hope and fear.

Q-3 How did you know Allah?
A. I know Him by His signs and creation like the day and night; the sun and the moon; the heaven and the earth, and all that is there in and between them.

Q-4 Where is Allah?
A. Allah is above the heavens raised over the Throne and separated from His creatures.

Q-5 Is Allah with us (in person)?
A. Allah is settled over His Mighty Throne, but He is with us by His Knowledge, hearing ,seeing and other attributes. As He said: "Fear not verily! I am with you both hearing and seeing (V,20. :46)

Q-6.Who are the friends of Allah?
A. Those people are the friends of Allah who are pious and righteous, fear Him much abstain from all kinds of sins and perform all kinds of goods, and holdfast to the Qur`an and Sunnah.

Q-7. How do you worship Allah?
A. I worship Allah in a manner in which all my ibadah is dedicated to Him Alone. I do not ascribe anyone with Him in worship.

Q-8 Why did Allah send Messengers?
A. Allah has sent Messengers so that they call the people to worship Him Alone, not ascribing any partner with Him, and in order that mankind should have no plea against Allah.

Q-9 What is the meaning of Islam?
A. Islam means i.e. submission to Allah with Tawhid .

Q-10 What are the pillars of Islam?
A.
  1. Testimony of Faith (There is no true God except Allah and Muhammad is the Messenger of Allah )
  2. To establish Salat (prayers).
  3. To pay Zakat.
  4. To observe Saum (fasting) in Ramadan.
  5. Hajj (pilgrimage to the Sacred House) if one can afford the journey.

Q-11 What is Iman?
A. Iman (Faith) means to believe in the heart, to confess by the tongue and to act with the parts of the body.

Q-12 Can there be any variation in Iman?
A. By some words and deeds it may increase and by some words and deeds it may decrease.

Q-13 What do you mean by increase and decrease in Iman?
A. Iman (Faith) increases by obedience to Allah and good deeds while it decreases by sins and evil acts.

Q-14 What are the pillars of Iman (Faith)?
A. The pillars of Iman are six i.e. to believe in:
  1. Allah.
  2. His Angels.
  3. His Messengers.
  4. His Books.
  5. The Last Day.
  6. Divine Preordainments good or bad.

Q-15 What is Belief in Allah?
A. The Belief in Allahi is that you should believe that Allah is the Sole Creator Sustainer Provider and the One in Whose Hand is the disposal of all affairs. Everything stands in need of Him, but He stands in need of none. He is the Only One Who is worthy of being worshipped. He has the Best Names and Perfect Attributes.

Q-16 Who are the angels?
A. The angels are creatures of light. They are Allah's obedient slaves, they do that which they are commanded and are incapable of disobedience.

Q-17 What do you mean by Belief in the Book and the Messengers?
A. It means that Allah sent the Messengers like Moses, Jesus,Abraham. Noah etc. and sent down the books like the Torah, Injeel, Zaboor (Psalms) etc. to call the people to worship Allah Alone, associating nothing with Him. He sealed (finalized) the Messengers with Prophet Muhammed and abrogated all previous books with the Qur'an. Therefore the worship should be done according to the Qur'an and the Sunnah of the Prophet .

Q-18 What is meant by Belief in the Last Day?
A. The Belief in the Last Day means to believe that Allah has ordained a fixed term for everything, and a term for this world. He will assuredly raise the dead from their graves and will account for everyone their deeds in this world. On that Day of Resurrection, rewards and punishments will be assigned. Every one will be justly rewarded or punished.

Q-19 What is meant by Belief Preordainment (Qadar)?
A. The Belief in Preordainment (Qadar) means to believe that everything — good or bad — happens or takes place according to what Allah has ordained for it. He has created everything in due proportion.

Q-20 What is the cleaning of "There is no God but Allah"?
A. It means there is no true deity except Allah Alone, Negating all false gods and affirming that Allah is the only true God.

Q-21 What is the meaning of "Muhammad is the Messenger of Allah"?
A. It means total submission to him in whatever he ordered, and avoiding what he forbade and believing in all those matters he informed us about.

Q-22 What are the conditions of the testimony of Faith?
A. There are seven conditions of the testimony of Faith:
  1. Knowledge which negates ignorance.
  2. Certainty which negates doubt.
  3. Sincerity and purity of intent which negates Shirk.
  4. Truthfulness which negates hypocrisy.
  5. Love and devotion which negates disdain of Allah's religion.
  6. Submission which negates disobedience.
  7. Acceptance which negates rejection or denial.

Q-23 What is the greatest thing that Allah has enjoined?
A. The greatest thing Allah has enjoined is Tauhid (Monotheism).

Q-24 What is Tauhid (Islamic Monotheism)?
A. Tauhid means declaring Allah to be the only God who deserves to be worshipped in truth and confirming all attributes with which He has qualified Himself or that are attributed to Him by His Messenger.

Q-25 What are the aspects of Tauhid?
A. There are three aspects of Tauhid:
  1. Tauhid-ar-Rububiyah.
  2. Tauhid-al-Uluhiyah.
  3. Tauhid-al-Asma was-Sifat.

Q- 26 What is Tauhid-ar-Rububiyah?
A. It is declaring Allah to be One and Unique in His work, like creation, sustenance, bringing to life and causing death etc.

Q-27 What is Tauhid-al-Uluhiyah?
A. It is declaring Allah as the Only God to whom all acts worship must be dedicated such salat (prayers), Zakat, Sawm(fasting), supplications vowing etc.

Q-28 What is Tauhid-al-Asma was-Sifat?
A. It is an affirmation of all the Divien Names and Attributes of Allah in a manner that suits His Majesty, as mentioned in the Qur'an and the Sunnah.

Q-29 How would you describe Ibadah?
A. It is a comprehensive word comprising deeds and words that Allah loves and is pleased with whether manifested or hidden.

Q-30 What are the conditions of Ibadah?
A. There are two conditions of Ibadah:
  1. Sincerity to Allah.
  2. Submission to Allah's Messenger i.e. to act according to his Sunnah.

Q-31 Write some types of Ibadah.
A. Some types of Ibadah are the prayers, the obligatory charity, fasting, the pilgrimage, fear of Allah, hope in His Mercy, Seeking His aid, and other acts of worship which Allah has commanded and enjoined.

Q-32 What is the greatest thing Allah has forbidden?
A. The greatest thing Allah has forbidden is Shirk (polytheism).

Q-33 What is polytheism?
A. It means to believe that there is one who shares Allah in His acts i.e. ascribing partners or setting up rivals to Allah in His rights.

Q-34 What are the types of polytheism?
A. There are three types of polytheism:
  1. The greater polytheism (Shirk Akbar).
  2. The lesser polytheism (Shirk Asghar).
  3. The inconspicuous polytheism (Shirk Khafi).

Q-35 What is greater polytheism?
A. The greater polytheism is to devote any form of worship to other than Allah. Allah will never forgive one who dies upon Shirk, nor accept his good deeds, and he would be cast out from the folds of Islam.

Q-36 What are the types of greater polytheism?
A. There are four types of greater polytheism:
  1. The polytheism in invocation i.e. involving supplications to other than Allah.
  2. The polytheism in intentions i.e. purpose and intentions not for the sake of Allah but directed towards other deities.
  3. The polytheism in obedience i.e. rendering obedience to any authority against the Order of Allah.
  4. The polytheism in love i.e showing love to others which is due to Allah Alone.

Q-37 What is lesser polytheism?
A. The lesser polytheism is Ar-Riya, that means the acts of worship done to gain praise or fame rather than to please Allah, this type of polytheism, however, does not cast the person committing it out of the fold of Islam.

Q-38 What is inconspicuous polytheism?
A. The inconspicuous polytheism implies being dissatisfied with the conditions ordained by Allah.

Q-39 What is the proof of the inconspicuous polytheism?
A.The proof of the above Shirk is the saying of the Prophet "The inconspicuous polytheism is more hidden among this nation than the track of a black ant over a black stone on a dark night" (Musnad Ahmad)

Q-40 What are the types of Kufr (disbelief)?
A. There are two types of Kufr :
  1. The major Kufr which cast its people out of Islam,
  2. The lessor or minor Kufr which does not cast the one who commits it out of Islam. It is Kufr of ungratefulness.

Q-41 What are the types of major Kufr?
A. There are five types of major Kufr :
  1. The Kufr of denial.
  2. The Kufr of arrogance associated with recognition of the truth.
  3. The Kufr of doubt.
  4. The Kufr of disregard.
  5. The Kufr of hypocrisy.

Q-42 What are the categories of hypocrisy?
A. There are two categories of hypocrisy:
  1. Hypocrisy in Belief.
  2. Hypocrisy in deeds and actions.

Q-43 What is the hypocrisy in Belief?
A. Hypocrisy in Belief is of six types:
  1. Denial of the Messenger.
  2. Denial of the thing with which the Messenger is sent.
  3. Hating the Messenger.
  4. Hating the thing with which the Messenger is sent.
  5. Rejoicing at the disgrace of Islam.
  6. Disliking the prevalence of Islam.

Q-44 What is the hypocrisy in deeds and actions?
A. The hypocrisy in deeds and actions is of five types:
When he speaks, he lies.
When he promises, he breaks it.
When he is entrusted, he betrays.
When he disputes, he acts immorally.
When he makes a pact, he makes acts treacherously.

Q-45 Are good deeds accepted (by Allah) with the polytheism?
A. Never! None of the deeds are accepted when mixed with polytheism. Allah says: " If they had joined in worship others with Allah all that they used to do would have been of no benefit to them" (V.6: 88) "Verily! Allah forgives not setting up partners in worship with Him, but He forgives whom He pleases sins other than that" '(V.4:116)

Q-46 What are the nullifiers of Islam?
A. The nullifiers of Islam are ten:
  1. Polytheism of worship.
  2. He who does not believe that the polytheists are disbelievers, or doubts their infidelity or holds their belief to be valid.
  3. He who sets up intermediaries between one's self and Allah, supplicating them, trusting them and asking them to intercede on his behalf.
  4. He who believes that the guidance of others is more perfect than the Prophet .
  5. He who hates anything that the Prophet was sent with.
  6. He who denies the religion of the Prophet or ridicules its reward or punishment.
  7. Sorcery.
  8. Supporting the polytheists against the Muslims.
  9. He who believes that some people are exempted from abiding by the Shari'ah as Khidr was exempted by the laws of Musa.
  10. Turning away from the religion of Allah by neither learning nor applying it.

Q- 47 What are the three fundamentals that every Muslim must learn?
A. The three fundamentals are:
  1. Knowing Your Rubb (the Lord, the Creator, the Sustainer, and the One in Whose Hand is the disposal of all affairs).
  2. Knowing your religion (Islam).
  3. Knowing your Prophet Muhammad.

Q-48 What is Taghut?
A. Everything that is worshipped or followed or obeyed other than Allah is Taghut.

Q-49 How many Taghut are there and who are their leaders?
A. They are many but their leaders are five.

Q-50 Who are the leaders of Taghut?
A. They are:
  1. Satan, may Allah curse him.
  2. Anyone who is worshiped with his consent.
  3. A person who calls the people to be worshiped instead of Allah.
  4. A person who claims the knowledge of Ghaib (unseen, hidden, invisible, absent etc).
  5. The ruler who rules by laws other than the law sent down by Allah.

END